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Shloka 148

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

अग्न्यभावे च कुरुते वह्निस्थानेषु काउ्चनम्‌ | जामदग्न्य प्रमाणज्ञो वेदश्रुतिनिदर्शनात्‌,जमदग्निनन्दन परशुराम! वेद-प्रमाणका ज्ञाता पुरुष वैदिक श्रुतिके दृष्टान्तके अनुसार अग्निके अभावमें उसके स्थानपर सुवर्णका उपयोग करता है

agnyabhāve ca kurute vahnistāneṣu kāñcanam | jāmadagnyaḥ pramāṇajño vedaśrutinidarśanāt ||

วสิษฐะกล่าวว่า “เมื่อหาไฟมิได้ ผู้รู้หลักฐานอันชอบ (ปรมาณะ) ตามที่แสดงไว้ในศรุติแห่งพระเวท ย่อมใช้ทองคำแทนในสถานที่ซึ่งควรมีไฟได้ โอ้ ปรศุรามะ โอรสแห่งชามทัคนี”

अग्नि-अभावेin the absence of fire
अग्नि-अभावे:
Adhikarana
TypeNoun
Rootअग्न्यभाव (अग्नि + अभाव)
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कुरुतेdoes; makes; uses
कुरुते:
TypeVerb
Rootकृ
FormPresent, Third, Singular, Atmanepada
वह्नि-स्थानेषुin the places of fire
वह्नि-स्थानेषु:
Adhikarana
TypeNoun
Rootवह्निस्थान (वह्नि + स्थान)
FormNeuter, Locative, Plural
काञ्चनम्gold
काञ्चनम्:
Karma
TypeNoun
Rootकाञ्चन
FormNeuter, Accusative, Singular
जामदग्न्यःJāmadagnya (Paraśurāma)
जामदग्न्यः:
Karta
TypeNoun
Rootजामदग्न्य
FormMasculine, Nominative, Singular
प्रमाण-ज्ञःknower of authority/valid means (of knowledge)
प्रमाण-ज्ञः:
Karta
TypeAdjective
Rootप्रमाणज्ञ (प्रमाण + ज्ञ)
FormMasculine, Nominative, Singular
वेद-श्रुति-निदर्शनात्from/through the illustration of Vedic śruti
वेद-श्रुति-निदर्शनात्:
Karana
TypeNoun
Rootवेदश्रुतिनिदर्शन (वेद + श्रुति + निदर्शन)
FormNeuter, Ablative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
J
Jamadagni
P
Paraśurāma (Jāmadagnya)
A
Agni (fire)
K
Kāñcana (gold)
V
Veda
Ś
Śruti

Educational Q&A

Dharma and ritual duty are guided by Vedic authority; when the primary requirement (fire) is genuinely unavailable, one may use an approved substitute (gold) as supported by śruti-based precedent, preserving the intent of the rite rather than abandoning it.

Vasiṣṭha addresses Paraśurāma (Jāmadagnya), citing a Vedic-style example: in the absence of fire, gold may be used in the ritual context where fire would normally be employed, demonstrating how learned authorities apply śruti-backed alternatives under constraint.