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Shloka 104

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

सर्वभूतेषु च तथा सत्त्वं तेजस्तथोत्तमम्‌ | शुक्रे हुते5ग्नौ तस्मिंस्तु प्रादुरासंस्त्रय: प्रभो

sarvabhūteṣu ca tathā sattvaṃ tejastathottamam | śukre hute 'gnau tasmiṃstu prādurāsaṃs trayaḥ prabho ||

ฉันนั้นแล ในสรรพสัตว์ทั้งปวงย่อมมีสัทตวะและเตชัสอันประเสริฐ เมื่อได้ถวายเชื้อนั้นลงในอัคนี โอพระผู้เป็นเจ้า ก็มีสามบุรุษปรากฏขึ้น ณ ที่นั้น

सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
तथाlikewise/so
तथा:
TypeIndeclinable
Rootतथा
सत्त्वम्goodness; sattva
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
FormNeuter, Nominative, Singular
तेजःsplendor; energy
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
उत्तमम्excellent/supreme
उत्तमम्:
Karta
TypeAdjective
Rootउत्तम
FormNeuter, Nominative, Singular
शुक्रेin semen; in the bright essence
शुक्रे:
Adhikarana
TypeNoun
Rootशुक्र
FormNeuter, Locative, Singular
हुतेwhen offered (as oblation)
हुते:
Adhikarana
TypeVerb
Rootहु
FormNeuter, Locative, Singular, क्त (past passive participle), Passive (PPP)
अग्नौin fire
अग्नौ:
Adhikarana
TypeNoun
Rootअग्नि
FormMasculine, Locative, Singular
तस्मिन्in that (therein)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
प्रादुरासन्appeared; became manifest
प्रादुरासन्:
TypeVerb
Rootप्र + दृश्
FormImperfect (लङ्), 3rd, Plural, Parasmaipada
त्रयःthree
त्रयः:
Karta
TypeNumeral/Adjective
Rootत्रि
FormMasculine, Nominative, Plural
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
A
Agni (fire)
Ś
śukra (semen/seed)
T
three manifested beings (trayaḥ)

Educational Q&A

The verse links all living beings with two inner principles—sattva (essential vitality/purity) and tejas (radiant power)—and suggests that when these forces are ritually and rightly directed (symbolized by an oblation into fire), they can become the cause of manifestation and creation.

Vasiṣṭha describes a specific event: semen (śukra) is offered into a fire as an oblation, and as a result three beings appear. The line functions as a mythic explanation of origin, framed within a discourse on subtle energies and their transformative potency.