Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)
पिण्डो देयो नरेणेह ततो मतिरभून्मम । साक्षान्नेह मनुष्यस्य पिण्डं हि पितर: क्वचित्
piṇḍo deyo nareṇeha tato matir abhūn mama | sākṣān neha manuṣyasya piṇḍaṃ hi pitaraḥ kvacit ||
ภีษมะกล่าวว่า “ในโลกนี้ มนุษย์พึงถวายปิณฑะโดยแท้ จากนั้นความเชื่อมั่นของข้าก็เกิดขึ้นว่า ในโลกนี้ปิณฑะนั้นมีไว้โดยตรงเพื่อประโยชน์แก่เหล่าปิตฤ—วิญญาณบรรพชน”
भीष्म उवाच
Bhīṣma affirms the dharmic obligation of offering piṇḍa in śrāddha, emphasizing that such offerings are directly intended for and beneficial to the Pitṛs; neglecting them is a lapse in one’s duty of gratitude and continuity of family dharma.
In Anuśāsana Parva’s instruction on dharma, Bhīṣma is explaining the rationale and efficacy of ancestral rites; he states his settled understanding that piṇḍa-offerings made by humans in this world are meant for the ancestors.