Shloka 28

Tilā-Dāna, Dīpa-Dāna, and Nitya-Jalapradāna

Yama–Brāhmaṇa Saṃvāda) | तिलदान-दीपदान-नित्यजलप्रदान (यम-ब्राह्मण संवाद

Devanagari script

श्रवणे कम्बलं दत्त्वा वस्त्रान्तरितमेव वा । श्वेतेन याति यानेन स्वर्गलोकानसंवृतान्‌

Transliteration

śravaṇe kambalaṃ dattvā vastrāntaritameva vā | śvetena yāti yānena svargalokān asaṃvṛtān ||

Translation

นารทกล่าวว่า—ผู้ใดในนักษัตรศรวณะ ถวายทานผ้าห่มขนสัตว์เพื่อคุ้มครองหู—จะถวายโดยตรงหรือห่อไว้ในผ้าอีกชั้นหนึ่งก็ตาม—ผู้นั้นย่อมโดยสารพาหนะทิพย์สีขาว ไปถึงสวรรค์โลกทั้งหลายโดยปราศจากสิ่งกีดขวาง

Word by Word

श्रवणेin/at the ear (i.e., for the ear; at the time of hearing)

कम्बलम्a blanket

दत्त्वाhaving given

वस्त्रान्तरितम्covered with cloth / wrapped in a garment

एवindeed/just

वाor

श्वेतेनwith a white (one/thing)

यातिgoes/attains

यानेनby a vehicle/chariot

स्वर्गलोकान्the worlds of heaven

असंवृतान्unclosed/unobstructed (open)

Speaker

नारद उवाच

Characters & Entities

Nārada

kambala (woollen blanket)

śveta-yāna (white celestial vehicle)

svargaloka (heavenly worlds)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Considerate charity—giving what protects and comforts others (here, a woollen covering for the ears)—is praised as dharma and is said to yield auspicious posthumous results, symbolized by an unobstructed journey to heavenly realms in a white celestial vehicle.

What is happening in the narrative?

Nārada is describing the fruit (phala) of a specific act of dāna: donating a kambala for ear-protection, whether given plainly or wrapped in another cloth. He states the donor attains heaven without hindrance, conveyed by a white vehicle.