Cyavana Explains His Tests; Kuśika Seeks Brāhmaṇya for His Line (च्यवन–कुशिक संवादः)
कथमेष समुत्पन्नो राम: सत्यपराक्रम: । कथं ब्रद्मर्षिवंशो<यं क्षत्रधर्मा व्यजायत,ये सत्यपराक्रमी परशुरामजी कैसे उत्पन्न हुए? ब्रह्मर्षियोंका यह वंश क्षत्रियधर्मसे सम्पन्न कैसे हो गया?
Yudhiṣṭhira uvāca | katham eṣa samutpanno Rāmaḥ satya-parākramaḥ | kathaṁ brahmarṣi-vaṁśo ’yaṁ kṣatra-dharmā vyajāyata |
ยุธิษฐิระกล่าวว่า “รามะผู้นี้ ผู้มีเดชานุภาพสัตย์แท้ บังเกิดขึ้นได้อย่างไร? และเหตุใดวงศ์แห่งพรหมฤๅษีนี้จึงกลับประกอบพร้อมด้วยธรรมของกษัตริย์?”
युधिछिर उवाच
The verse frames an ethical inquiry into how dharma can manifest across social-ritual categories: it asks how a person rooted in a brahmarṣi lineage can embody kṣatriya-dharma, highlighting that conduct and duty may arise from circumstance, purpose, and inherited tradition rather than a simplistic label.
Yudhiṣṭhira asks for the origin account of Paraśurāma (Bhārgava Rāma) and seeks an explanation of how a lineage associated with Brahmin sages came to produce a figure characterized by warrior duty and martial prowess.