Shloka 4
Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)
स्वयंवृत्तेन सा$ऊज्ञप्ता पित्रा वै प्रत्यपद्यत । तत् तस्यान्ये प्रशंसन्ति धर्मज्ञा नेतरे जना:,सावित्रीने पिताकी आज्ञा लेकर स्वयं चुने हुए पतिके साथ सम्बन्ध स्थापित किया था। उसके इस कार्यकी दूसरे धर्मज्ञ पुरुष प्रशंसा करते हैं; परंतु कुछ लोग नहीं भी करते हैं
svayaṃvṛttena sā ājñaptā pitrā vai pratyapadyata | tat tasyānye praśaṃsanti dharmajñā na itare janāḥ ||
ด้วยคำสั่งของบิดา นางจึงดำเนินตามทางที่ตนเลือกและยอมรับผลที่เกิดขึ้น. ผู้รู้ธรรมย่อมสรรเสริญความประพฤตินั้น แต่คนอื่นหาได้สรรเสริญไม่
भीष्म उवाच
Educational Q&A
Dharma is not always judged uniformly by society: conduct that harmonizes personal resolve with rightful instruction may be praised by discerning people, even if it is criticized by others.
Bhīṣma comments on a woman’s action (Sāvitrī in context): though acting under her father’s instruction, she proceeds in a self-chosen manner, and her deed becomes a point of differing public evaluation—praised by dharma-knowers, faulted by others.