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Shloka 15

Aṣṭāvakra and the Woman: Disclosure, Permission, and Marital Resolution (अनुशासन पर्व, अध्याय २२)

रूयुवाच बाधते मैथुन विप्र मम भक्ति च पश्य वै । अधर्म प्राप्स्यसे विप्र यन्मां त्वं नाभिनन्दसि

strī uvāca—bādhate maithunaṁ vipra mama bhaktiṁ ca paśya vai | adharmaṁ prāpsyase vipra yan māṁ tvaṁ nābhinandasi ||

หญิงนั้นกล่าวว่า “ข้าแต่พราหมณ์ ความใคร่ในการร่วมสังวาสรบกวนข้าพเจ้า แต่ขอท่านจงแลเห็นความภักดีของข้าพเจ้าที่มีต่อท่านด้วยเถิด โอพราหมณ์ผู้ประเสริฐ หากท่านไม่ยอมรับและทำให้ข้าพเจ้าสมปรารถนา ท่านจักต้องตกในบาป”

रुयाRuyā (the woman, name)
रुया:
Karta
TypeNoun
Rootरुया (स्त्री-नाम, प्रातिपदिक)
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), 3rd, Singular
बाधतेafflicts, troubles
बाधते:
TypeVerb
Rootबाध् (धातु)
FormPresent (लट्), 3rd, Singular
मैथुनम्sexual union (desire for it)
मैथुनम्:
Karta
TypeNoun
Rootमैथुन (प्रातिपदिक)
FormNeuter, Nominative, Singular
विप्रO brahmin
विप्र:
TypeNoun
Rootविप्र (प्रातिपदिक)
FormMasculine, Vocative, Singular
ममmy
मम:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular
भक्तिम्devotion
भक्तिम्:
Karma
TypeNoun
Rootभक्ति (प्रातिपदिक)
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
पश्यsee, consider
पश्य:
TypeVerb
Rootदृश् (धातु)
FormImperative (लोट्), 2nd, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै (अव्यय)
अधर्मम्sin, unrighteousness
अधर्मम्:
Karma
TypeNoun
Rootअधर्म (प्रातिपदिक)
FormMasculine, Accusative, Singular
प्राप्स्यसेyou will incur/attain
प्राप्स्यसे:
TypeVerb
Rootप्र + आप् (धातु)
FormSimple Future (लृट्), 2nd, Singular
विप्रO brahmin
विप्र:
TypeNoun
Rootविप्र (प्रातिपदिक)
FormMasculine, Vocative, Singular
यत्because (that)
यत्:
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
माम्me
माम्:
Karma
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormAccusative, Singular
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormNominative, Singular
not
:
TypeIndeclinable
Rootन (अव्यय)
अभिनन्दसिapprove, welcome, satisfy
अभिनन्दसि:
TypeVerb
Rootअभि + नन्द् (धातु)
FormPresent (लट्), 2nd, Singular

अष्टावक्र उवाच

S
strī (the woman)
V
vipra (the brahmin addressee)

Educational Q&A

The verse frames a moral tension between kāma (sexual desire) and dharma (righteous conduct). It shows how desire can argue in the language of duty—claiming that refusal is ‘sin’—thereby testing discernment, self-control, and the proper understanding of ethical obligation.

A woman addresses a brahmin and openly declares that sexual desire is tormenting her. She appeals to her ‘devotion’ toward him and attempts to pressure him by asserting that if he does not accept her, he will incur adharma (sin).