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Shloka 1

भीष्मस्योत्तरायणप्रतीक्षा तथा युधिष्ठिरागमनम् | Bhīṣma’s uttarāyaṇa moment and Yudhiṣṭhira’s arrival

/ (दाक्षिणात्य अधिक पाठके ३ श्लोक मिलाकर कुल ६४ श्लोक हैं) ऑपन--माज बक। अपफि्-"ऋाझ सप्तचत्वारिशर्दाधिकशततमो« ध्याय: वंशपरम्पराका कथन और भगवान्‌ श्रीकृष्णके माहात्म्यका वर्णन ऋषय ऊचु: पिनाकिन्‌ भगनेत्रघ्न सर्वलोकनमस्कृत । माहात्म्यं वासुदेवस्य श्रोतुमिच्छामि शड्कर,ऋषियोंने कहा--भगदेवताके नेत्रोंका विनाश करनेवाले पिनाकधारी विश्ववन्दित भगवान्‌ शंकर! अब हम वासुदेव (श्रीकृष्ण)-का माहात्म्य सुनना चाहते हैं

ṛṣaya ūcuḥ | pinākin bhaganetraghna sarvalokanamaskṛta | māhātmyaṃ vāsudevasya śrotum icchāmaḥ śaṅkara ||

เหล่าฤๅษีกล่าวว่า “ข้าแต่ศังกร ผู้ทรงคันศรปินากะ ผู้เลื่องชื่อว่าได้ทำลายดวงตาของภคะ และเป็นที่นอบน้อมของสรรพโลก บัดนี้พวกเราปรารถนาจะสดับมหิมาของวาสุเทวะ (ศรีกฤษณะ)”

ऋषयःthe sages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect, 3rd, Plural, Parasmaipada
पिनाकिन्O bearer of the Pināka (bow)
पिनाकिन्:
Sampradana
TypeNoun
Rootपिनाकिन्
FormMasculine, Vocative, Singular
भगनेत्रघ्नO slayer of Bhaga's eye
भगनेत्रघ्न:
Sampradana
TypeAdjective
Rootभग-नेत्र-घ्न
FormMasculine, Vocative, Singular
सर्वलोकनमस्कृतO one revered by all worlds
सर्वलोकनमस्कृत:
Sampradana
TypeAdjective
Rootसर्व-लोक-नमस्कृत
FormMasculine, Vocative, Singular
माहात्म्यम्the greatness, glory
माहात्म्यम्:
Karma
TypeNoun
Rootमाहात्म्य
FormNeuter, Accusative, Singular
वासुदेवस्यof Vāsudeva (Kṛṣṇa)
वासुदेवस्य:
TypeNoun
Rootवासुदेव
FormMasculine, Genitive, Singular
श्रोतुम्to hear
श्रोतुम्:
TypeVerb
Rootश्रु
FormTumun (infinitive), Parasmaipada (sense)
इच्छामिI wish, I desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent, 1st, Singular, Parasmaipada
शङ्करO Śaṅkara
शङ्कर:
Sampradana
TypeNoun
Rootशङ्कर
FormMasculine, Vocative, Singular

भीष्म उवाच

Ṛṣayaḥ (sages)
Ś
Śaṅkara (Śiva)
P
Pināka (Śiva’s bow)
B
Bhaga (deity whose eye is said to be destroyed in the Dakṣa sacrifice episode)
V
Vāsudeva (Śrī Kṛṣṇa)

Educational Q&A

The verse frames dharmic learning as humble inquiry: revered sages approach a higher authority (Śiva) with respectful epithets and request a discourse on Vāsudeva’s māhātmya, implying that understanding divine excellence is a legitimate and elevating aim of study.

A group of sages address Śiva (Śaṅkara), praising him as Pinākin and as the one associated with the Dakṣa-yajña episode (Bhaga’s eye), and ask to hear the account of Vāsudeva/Kṛṣṇa’s greatness—setting up a section devoted to Kṛṣṇa’s glorification.