Previous Verse
Next Verse

Shloka 11

ब्राह्मणपूजायां व्युष्टिः — Vyuṣṭi (Merit-Outcome) of Honoring Brāhmaṇas: Kṛṣṇa and Durvāsā

इनके सिवा श्रीकृष्णद्वैपायन व्यास

eteṣāṃ caiva śrīkṛṣṇadvaipāyana-vyāsaḥ, japa-kartṝṇāṃ śreṣṭho dhaumyaḥ, devalaḥ, kāśyapaḥ, hastikāśyapaś ca, anye ca dīkṣā-indriya-saṃyama-sampannāḥ sādhu-maharṣayaḥ, deva-upamais tapasvibhiḥ siddhaiś ca śiṣyaiḥ sārdhaṃ tatra ājagmuḥ.

นอกจากนั้น ศรีกฤษณทไวปายนะวยาสะก็มาด้วย พร้อมทั้งฤๅษีเธามยะผู้เลิศในหมู่ผู้สวดภาวนา (ชปะ) เดวละ กาศยปะ หัสติกาศยปะ และมหาฤๅษีผู้ทรงศีลอีกมากมาย ทั้งหมดล้วนประกอบด้วยดีกษาและการข่มอินทรีย์ และมาพร้อมศิษย์ผู้สำเร็จ ผู้ทรงตบะ ดุจเทพยดา

eteṣāmof these
eteṣām:
Adhikarana
TypePronoun
Rootetad
FormMasculine/Neuter, Genitive, Plural
śrīkṛṣṇadvaipāyanaḥŚrī Kṛṣṇa Dvaipāyana (Vyāsa)
śrīkṛṣṇadvaipāyanaḥ:
Karta
TypeNoun
Rootśrīkṛṣṇadvaipāyana
FormMasculine, Nominative, Singular
vyāsaḥVyāsa
vyāsaḥ:
Karta
TypeNoun
Rootvyāsa
FormMasculine, Nominative, Singular
japakartṝṇāmof those who perform japa
japakartṝṇām:
Adhikarana
TypeNoun
Rootjapa-kartṛ
FormMasculine, Genitive, Plural
śreṣṭhaḥthe best
śreṣṭhaḥ:
Karta
TypeAdjective
Rootśreṣṭha
FormMasculine, Nominative, Singular
dhaumyaḥDhaumya
dhaumyaḥ:
Karta
TypeNoun
Rootdhaumya
FormMasculine, Nominative, Singular
devalaḥDevala
devalaḥ:
Karta
TypeNoun
Rootdevala
FormMasculine, Nominative, Singular
kāśyapaḥKāśyapa
kāśyapaḥ:
Karta
TypeNoun
Rootkāśyapa
FormMasculine, Nominative, Singular
hastikāśyapaḥHasti-Kāśyapa
hastikāśyapaḥ:
Karta
TypeNoun
Roothasti-kāśyapa
FormMasculine, Nominative, Singular
anyeother
anye:
Karta
TypeAdjective
Rootanya
FormMasculine, Nominative, Plural
sādhu-maharṣayaḥsaintly great seers
sādhu-maharṣayaḥ:
Karta
TypeNoun
Rootsādhu-maharṣi
FormMasculine, Nominative, Plural
dīkṣā-indriya-saṃyama-sampannāḥendowed with initiation and sense-control
dīkṣā-indriya-saṃyama-sampannāḥ:
Karta
TypeAdjective
Rootdīkṣā-indriya-saṃyama-sampanna
FormMasculine, Nominative, Plural
svawith their own
sva:
Karana
TypePronoun
Rootsva
FormMasculine, Instrumental, Plural
devopamaiḥgodlike
devopamaiḥ:
Karana
TypeAdjective
Rootdeva-upama
FormMasculine, Instrumental, Plural
tapasvibhiḥascetics
tapasvibhiḥ:
Karana
TypeNoun
Roottapasvin
FormMasculine, Instrumental, Plural
siddhaiḥaccomplished/perfected
siddhaiḥ:
Karana
TypeNoun/Adjective
Rootsiddha
FormMasculine, Instrumental, Plural
śiṣyaiḥdisciples
śiṣyaiḥ:
Karana
TypeNoun
Rootśiṣya
FormMasculine, Instrumental, Plural
sahatogether with
saha:
Karana
TypeIndeclinable
Rootsaha
tatrathere
tatra:
Adhikarana
TypeIndeclinable
Roottatra
āyayuḥcame/arrived
āyayuḥ:
TypeVerb
Root√yā (gati)
FormPerfect (Liṭ), 3rd, Plural

भीष्म उवाच

B
Bhīṣma
Ś
Śrī Kṛṣṇa-Dvaipāyana Vyāsa
D
Dhaumya
D
Devala
K
Kāśyapa
H
Hastikāśyapa
S
sādhu-maharṣayaḥ (other saintly great seers)
Ś
śiṣyāḥ (disciples)

Educational Q&A

The verse underscores that true moral and spiritual authority rests on dīkṣā (consecrated discipline), indriya-saṃyama (sense-restraint), tapas (austerity), and siddhi (attainment). The arrival of such sages and their disciplined disciples signals an assembly grounded in dharma and validated by exemplary conduct.

Bhīṣma continues listing revered figures who came to the gathering: Vyāsa, Dhaumya (praised as foremost among japa practitioners), Devala, Kāśyapa, Hastikāśyapa, and other great seers, all accompanied by their godlike, ascetic, accomplished disciples.