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Shloka 9

भूमिदान-प्रसङ्गः । काश्यपी-पृथिवी तथा उतथ्य-वरुण-संवादः

Land-gift episode; Pṛthivī Kāśyapī; Utathya–Varuṇa dispute

शृणुयाद्‌ वानसूयुर्य: श्रद्धधान: समाहित: । नास्य विध्न: प्रभवति भयं चास्य न विद्यते

śṛṇuyād vānasūyur yaḥ śraddadhānaḥ samāhitaḥ | nāsya vidhnaḥ prabhavati bhayaṃ cāsya na vidyate ||

“และผู้ใดสดับฟังด้วยศรัทธา ปราศจากการเพ่งโทษ มีจิตตั้งมั่น—อุปสรรคย่อมไม่อาจครอบงำเขาได้ และความหวาดกลัวก็ไม่บังเกิดแก่เขา”

शृणुयात्should hear / may listen
शृणुयात्:
TypeVerb
Rootश्रु (धातु)
FormVidhi-linga, Optative (injunctive sense), 3rd, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
अनसूयुःnon-censorious; free from fault-finding
अनसूयुः:
Karta
TypeAdjective
Rootअनसूयु (प्रातिपदिक)
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद् (प्रातिपदिक)
FormMasculine, Nominative, Singular
श्रद्धधानःhaving faith; faithful
श्रद्धधानः:
Karta
TypeAdjective
Rootश्रद्धा + धा (धातु) → श्रद्धधान (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular, शानच् (present participle, parasmaipada sense)
समाहितःcollected; composed; concentrated
समाहितः:
Karta
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular, क्त (past passive participle)
not
:
TypeIndeclinable
Root
अस्यof him; for him
अस्य:
Sampradana
TypePronoun
Rootइदम् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
विघ्नःobstacle; hindrance
विघ्नः:
Karta
TypeNoun
Rootविघ्न (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रभवतिarises; prevails; has power
प्रभवति:
TypeVerb
Rootप्र + भू (धातु)
FormLat, Present, 3rd, Singular, Parasmaipada
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय (प्रातिपदिक)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him; for him
अस्य:
Sampradana
TypePronoun
Rootइदम् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद् (धातु) (आत्मनेपदी प्रयोग: विद्यते = 'exists')
FormLat, Present, 3rd, Singular, Atmanepada

स्कन्द उवाच

S
Skanda
V
Vighna (obstacles, as a concept)
B
Bhayam (fear, as a concept)

Educational Q&A

Approach dharma-instruction without malice or fault-finding, and listen with faith and mental concentration; such receptive discipline prevents obstacles from overpowering one and dispels fear.

Skanda is instructing the listener about the fruit of properly hearing sacred dharma teachings: the attentive, faithful, and non-censorious hearer becomes resilient—hindrances lose their force and fear does not take hold.