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Shloka 47

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

खरो जीवति वर्षाणि दश पञठ्च च भारत | खरो मृतो बलीवर्द: सप्त वर्षाणि जीवति,भारत! गदहेकी योनिमें वह पंद्रह वर्षोतक जीवित रहता है। उसके बाद मरकर बैल होता है। उस योनिमें वह सात वर्षोतक जीवित रहता है

kharo jīvati varṣāṇi daśa pañca ca bhārata | kharo mṛto balīvardaḥ sapta varṣāṇi jīvati bhārata ||

ยุธิษฐิระกล่าวว่า “โอ ภารตะ! ลามีอายุอยู่ได้สิบห้าปี ครั้นมันตายแล้วก็ไปเกิดเป็นโคเพศผู้ และในชาตินั้นมีอายุอยู่ได้เจ็ดปี”

खरःdonkey
खरः:
Karta
TypeNoun
Rootखर
FormMasculine, Nominative, Singular
जीवतिlives
जीवति:
TypeVerb
Root√जीव्
FormPresent, Third, Singular, Parasmaipada
वर्षाणिyears
वर्षाणि:
Karma
TypeNoun
Rootवर्ष
FormNeuter, Accusative, Plural
दशten
दश:
Karma
TypeAdjective
Rootदशन्
FormNeuter, Accusative, Plural
पञ्चfive
पञ्च:
Karma
TypeAdjective
Rootपञ्चन्
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
खरःthe donkey
खरः:
Karta
TypeNoun
Rootखर
FormMasculine, Nominative, Singular
मृतःdead / having died
मृतः:
TypeAdjective
Root√मृ
FormMasculine, Nominative, Singular, क्त (past passive participle)
बलीवर्दःbull/ox
बलीवर्दः:
Karta
TypeNoun
Rootबलीवर्द
FormMasculine, Nominative, Singular
सप्तseven
सप्त:
Karma
TypeAdjective
Rootसप्तन्
FormNeuter, Accusative, Plural
वर्षाणिyears
वर्षाणि:
Karma
TypeNoun
Rootवर्ष
FormNeuter, Accusative, Plural
जीवतिlives
जीवति:
TypeVerb
Root√जीव्
FormPresent, Third, Singular, Parasmaipada
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhārata
K
khara (donkey)
B
balīvarda (ox/bullock)

Educational Q&A

The verse underscores the doctrine of saṃsāra: beings move through different births, and even animal embodiments have defined lifespans—implying that one’s condition is not permanent and is shaped by karmic progression.

Yudhiṣṭhira states specific lifespans for a donkey and, after its death, for its subsequent rebirth as an ox—presented as part of a broader discussion in the Anuśāsana Parva concerning conduct, consequences, and the workings of rebirth.