Shloka 105
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
अंशुकं चोरयित्वा तु शुकी जायति मानव: । चोरयित्वा दुकूलं तु मृतो हंस: प्रजायते
aṁśukaṁ corayitvā tu śukī jāyati mānavaḥ | corayitvā dukūlaṁ tu mṛto haṁsaḥ prajāyate |
ผู้ใดลักอังศุกะ (ผ้าละเอียด) ย่อมเกิดเป็นนกแก้ว; ผู้ใดลักทุคูล (ผ้าคลุม/ผ้าส่วนบน) แล้วตาย ย่อมเกิดเป็นหงส์
युधिछिर उवाच
Educational Q&A
The verse teaches that theft—even of everyday items like clothing—creates definite karmic results, shaping one’s future birth. Ethical conduct in small matters is therefore integral to dharma.
Yudhiṣṭhira is speaking within a dharma-instruction context, citing specific examples of karmic retribution: stealing a fine cloth leads to rebirth as a parrot, and stealing an upper garment leads (after death) to rebirth as a swan.