Previous Verse
Next Verse

Shloka 62

Śakuntalā-Janma-Nāmakaraṇa (Birth and Naming of Śakuntalā) | शकुन्तला-जन्म-नामकरणम्

अपत्यं तु मृगा: सर्वे मृग्या नरवरोत्तम | ऋक्षाश्व मृगमन्दाया: सूमराश्न॒ परंतप,नरश्रेष्ठी समस्त मृग मृगीकी संतानें हैं। परंतप! मृगमन्दासे रीछ तथा सृमर (छोटी जातिके मृग) उत्पन्न हुए। भद्रमनाने ऐरावत हाथीको अपने पुत्ररूपमें उत्पन्न किया। देवताओंका हाथी महान्‌ गजराज ऐरावत भद्रमनाका ही पुत्र है

vaiśampāyana uvāca | apatyaṃ tu mṛgāḥ sarve mṛgyā naravarottama | ṛkṣāś ca sūmarāś ca mṛgamandāyāḥ paraṃtapa |

ไวศัมปายนะกล่าวว่า “โอ้ยอดแห่งมนุษย์ บรรดากวางทั้งปวงล้วนเป็นเชื้อสายของนางกวาง โอ้ผู้เผาผลาญศัตรู จากมฤคมันดาได้บังเกิดหมีและ ‘สูมระ’ อันเป็นกวางจำพวกเล็ก”

अपत्यम्offspring
अपत्यम्:
Karta
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मृगाःdeer/animals (wild beasts)
मृगाः:
Karta
TypeNoun
Rootमृग
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
मृग्याःof the doe (female deer)
मृग्याः:
Apadana
TypeNoun
Rootमृगी
FormFeminine, Genitive, Singular
नरवर-उत्तमO best of kings among men
नरवर-उत्तम:
TypeNoun
Rootनरवर + उत्तम
FormMasculine, Vocative, Singular
ऋक्ष-अश्वthe bear and the horse
ऋक्ष-अश्व:
Karta
TypeNoun
Rootऋक्ष + अश्व
FormMasculine, Nominative, Dual
मृग-मन्दायाःfrom (the female) Mṛgamandā
मृग-मन्दायाः:
Apadana
TypeNoun
Rootमृगमन्दा
FormFeminine, Ablative, Singular
सूमराःsūmaras (a kind of small deer/animal)
सूमराः:
Karta
TypeNoun
Rootसूमर
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
परंतपO scorcher of foes
परंतप:
TypeNoun
Rootपरंतप
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mṛgyā (the doe)
M
Mṛgamandā
M
Mṛga (deer)
Ṛkṣa (bear)
S
Sūmara (a kind of deer)

Educational Q&A

The verse conveys an ordered vision of the world: beings are situated within named lineages, suggesting that nature and creation are intelligible through relationships, origins, and classification rather than chaos.

Vaiśampāyana continues a genealogical catalogue of creatures, stating that deer descend from the doe (Mṛgyā) and that bears and the sūmara variety arise from Mṛgamandā.