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Shloka 10

खाण्डवदाहोत्तर-वरप्रदानम्

Boons after the Khāṇḍava Burning

शरीरैरपरे दीप्तैर्देहवन्त इवाग्नय: । अदृश्यन्त वने तत्र प्राणिन: प्राणिसंक्षये,प्राणियोंके संहारस्थल बने हुए उस वनमें कितने ही प्राणी अपने जलते हुए अंगोंसे मूर्तिमान्‌ अग्निके समान दीख पड़ते थे

śarīrair apare dīptair dehavanta ivāgnayaḥ | adṛśyanta vane tatra prāṇinaḥ prāṇisaṃkṣaye ||

ในป่านั้นซึ่งกลายเป็นแดนสังหาร เหล่าสัตว์มากมายปรากฏกายด้วยเรือนร่างลุกไหม้ ราวกับเปลวไฟที่มีชีวิต

शरीरैःwith bodies/limbs
शरीरैः:
Karana
TypeNoun
Rootशरीर
FormNeuter, Instrumental, Plural
अपरेothers (some others)
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
दीप्तैःburning, blazing
दीप्तैः:
Karana
TypeAdjective
Rootदीप्त
FormNeuter, Instrumental, Plural
देहवन्तःembodied, having bodies
देहवन्तः:
Karta
TypeAdjective
Rootदेहवत्
FormMasculine, Nominative, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव
अग्नयःfires
अग्नयः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Plural
अदृश्यन्तwere seen, appeared
अदृश्यन्त:
TypeVerb
Rootदृश्
FormImperfect (Lan), 3rd, Plural, Atmanepada (passive sense: were seen)
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
प्राणिनःliving beings, creatures
प्राणिनः:
Karta
TypeNoun
Rootप्राणिन्
FormMasculine, Nominative, Plural
प्राणि-संक्षयेin the destruction/slaughter of creatures
प्राणि-संक्षये:
Adhikarana
TypeNoun
Rootप्राणि-संक्षय
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
vana (forest)
A
agni (fire)
P
prāṇinaḥ (living creatures)

Educational Q&A

The verse highlights the ethical gravity of mass harm: when violence becomes indiscriminate, living beings are reduced to images of burning suffering, prompting reflection on compassion (dayā) and the adharma inherent in needless destruction.

The narrator describes a forest that has become a killing-ground; many animals and creatures are seen with their bodies on fire, so that they look like embodied flames moving amid the devastation.