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Shloka 8

Bhīṣma’s Counsel on Reconciliation and Partition (भीष्मोपदेशः—संधि-राज्यविभागविचारः)

न चाप्याचरित: पूर्वरयं धर्मो महात्मभि: । न चाप्यधर्मो विद्वद्धिश्षरितव्य:ः कथंचन,पूर्ववर्ती महात्मा पुरुषोंने भी ऐसे धर्मका आचरण नहीं किया है और विद्वान्‌ पुरुषोंको किसी प्रकार भी अधर्मका आचरण नहीं करना चाहिये

na cāpy ācaritaḥ pūrvaṃ ayaṃ dharmo mahātmabhiḥ | na cāpy adharmo vidvadbhiḥ kartavyaḥ kathaṃcana ||

“แม้มหาตมะแห่งกาลก่อนก็มิได้ปฏิบัติ ‘ธรรม’ เช่นนี้ และบัณฑิตไม่ควรกระทำอธรรมไม่ว่าในกรณีใด”

nanot
na:
TypeIndeclinable
Rootna
caand
ca:
TypeIndeclinable
Rootca
apieven/also
api:
TypeIndeclinable
Rootapi
ācaritaḥpractised/observed
ācaritaḥ:
TypeVerb
Rootācarita
Formkta (past passive participle), Masculine, Nominative, Singular
pūrvaḥformer/earlier
pūrvaḥ:
TypeAdjective
Rootpūrva
FormMasculine, Nominative, Singular
ayamthis
ayam:
TypePronoun
Rootidam
FormMasculine, Nominative, Singular
dharmaḥdharma/righteous conduct
dharmaḥ:
Karta
TypeNoun
Rootdharma
FormMasculine, Nominative, Singular
mahātmabhiḥby great-souled (men)
mahātmabhiḥ:
Karana
TypeNoun
Rootmahātman
FormMasculine, Instrumental, Plural
nanot
na:
TypeIndeclinable
Rootna
caand
ca:
TypeIndeclinable
Rootca
apieven/also
api:
TypeIndeclinable
Rootapi
adharmaḥunrighteousness/adharma
adharmaḥ:
Karta
TypeNoun
Rootadharma
FormMasculine, Nominative, Singular
vidvadbhiḥby the learned/wise (men)
vidvadbhiḥ:
Karana
TypeNoun
Rootvidvas
FormMasculine, Instrumental, Plural
ācaritavyaḥto be practised/should be done
ācaritavyaḥ:
TypeVerb
Rootācaritavya
Formtavya (gerundive/obligatory), Masculine, Nominative, Singular
kathaṃcanain any way/at all
kathaṃcana:
TypeIndeclinable
Rootkathaṃcana

दुपद उवाच

D
Drupada (दुपद)

Educational Q&A

Drupada appeals to ethical precedent and the standard of the wise: a practice that earlier noble persons did not accept as dharma should not be justified as dharma now, and learned people must not commit adharma under any pretext.

In Drupada’s speech, he rejects a proposed course of action by arguing that it is neither sanctioned by the conduct of earlier great men nor permissible for the learned, framing the decision as a clear choice between dharma and adharma.