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Shloka 4

Ādi Parva, Adhyāya 188 — Draupadī-Vivāha Dharma-Vicāra

Debate on the Legitimacy of One Wife for Five

न हार्हत्येष सम्मान नापि वृद्धक्रमं गुणै: । हन्मैनं सह पुत्रेण दुराचारं नृपद्धिषम्‌,“यह राजा द्रुपद गुणोंके कारण हमसे वृद्धोचित सम्मान पानेका अधिकारी भी नहीं है; राजाओंसे द्वेष करनेवाले इस दुराचारीको पुत्रसहित हमलोग मार डालें

na hārhatyeṣa sammānaṃ nāpi vṛddhakramaṃ guṇaiḥ | hanmainaṃ saha putreṇa durācāraṃ nṛpadviṣam ||

กษัตริย์ทฺรุปทะผู้นี้ แม้จะอ้างคุณสมบัติใด ๆ ก็หาได้ควรรับเกียรติยศดุจผู้ใหญ่จากเรา หรือได้สิทธิ์นำหน้าตามลำดับอาวุโสไม่ จงประหารคนชั่วผู้เกลียดชังเหล่ากษัตริย์ผู้นี้ พร้อมทั้งบุตรของมันเถิด

not
:
TypeIndeclinable
Root
अर्हतिis worthy/deserves
अर्हति:
TypeVerb
Rootअर्ह्
FormLat (present), 3, singular, Parasmaipada
एषःthis (man/king)
एषः:
Karta
TypePronoun
Rootएतद्
Formmasculine, nominative, singular
सम्मानम्honour/respect
सम्मानम्:
Karma
TypeNoun
Rootसम्मान
Formmasculine, accusative, singular
nor/not
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वृद्धक्रमम्the due precedence/respect owed to elders
वृद्धक्रमम्:
Karma
TypeNoun
Rootवृद्धक्रम
Formmasculine, accusative, singular
गुणैःby (his) qualities/virtues
गुणैः:
Karana
TypeNoun
Rootगुण
Formmasculine, instrumental, plural
हन्मlet us kill
हन्म:
TypeVerb
Rootहन्
FormLot (imperative), 1, plural, Parasmaipada
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद्
Formmasculine, accusative, singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
पुत्रेणwith (his) son
पुत्रेण:
Karana
TypeNoun
Rootपुत्र
Formmasculine, instrumental, singular
दुराचारम्evil-conducted, wicked
दुराचारम्:
TypeAdjective
Rootदुराचार
Formmasculine, accusative, singular
नृपद्विषम्hating kings/hostile to kings
नृपद्विषम्:
TypeAdjective
Rootनृपद्विष्
Formmasculine, accusative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Drupada

Educational Q&A

The verse frames a moral-political judgment: honor and seniority-respect are not automatic but are argued to depend on guṇa (qualities/virtue). When a ruler is deemed durācāra (of wicked conduct) and hostile to rightful kingship, the speakers justify withdrawing respect and even advocate violent punishment—highlighting the tension in epic ethics between kṣatriya duty, honor, and the dangers of anger-driven retribution.

In Vaiśampāyana’s narration, a group speaks about King Drupada with hostility. They claim he is unworthy of elder-like honor or precedence and propose killing him along with his son, portraying an escalation from social disrespect to a call for lethal action within a royal feud.