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Shloka 162

वसिष्ठ-प्रशंसा

Vasiṣṭha as Purohita: Ascetic Mastery and Royal Counsel

इस प्रकार श्रीमहाभारत आदिपर्वके अन्तर्गत बकवधपर्वमें बकायुर और भीमयेनका युद्धविषयक एक सौ बासठवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate ādiparvaṇi antaragate bakavadhaparvaṇi bakāyura-bhīmayenayoḥ yuddhaviṣayakaḥ ekaśatadvāṣaṣṭitamo 'dhyāyaḥ pūrṇaḥ

ดังนี้ ในศรีมหาภารตะ อาทิปรวะ ภาคบกวธปรวะ บทว่าด้วยศึกระหว่างบกายุระกับภีมเยนะ บทที่หนึ่งร้อยหกสิบสอง ก็สิ้นสุดลง

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Nominative, Singular
आदिपर्वकेin the Adi-parvan (section)
आदिपर्वके:
Adhikarana
TypeAdjective
Rootआदिपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
बकवधपर्वणिin the Bakavadha-parvan (episode of slaying Baka)
बकवधपर्वणि:
Adhikarana
TypeNoun
Rootबकवधपर्वन्
FormNeuter, Locative, Singular
बकायुःBakayu (name)
बकायुः:
Karta
TypeNoun
Rootबकायु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भीमसेनस्यof Bhimasena
भीमसेनस्य:
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
युद्धविषयकःconcerning the battle
युद्धविषयकः:
Karta
TypeAdjective
Rootयुद्धविषयक
FormMasculine, Nominative, Singular
एकशतद्विषष्टितमःone hundred sixty-second
एकशतद्विषष्टितमः:
Karta
TypeAdjective
Rootएकशतद्विषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śrī Mahābhārata
Ā
Ādi Parva
B
Bakavadhaparva
B
Bakāyura (Baka)
B
Bhīmayena (Bhīma)

Educational Q&A

As a chapter-colophon, the verse primarily signals completion, but it frames the episode’s ethical thrust: a kṣatriya-like duty to protect vulnerable people by confronting predatory, adharma-driven violence. The conclusion underscores that force, when directed to end oppression and restore safety, can function as a dharmic remedy.

This is the formal closing statement for the chapter describing the combat between Bakāyura (Baka) and Bhīma within the Bakavadha episode of the Ādi Parva. It announces that the chapter dealing with their battle has ended.