Shloka 29

आस्तीक-उपाख्यान-प्रस्तावः | Introduction to the Āstīka Narrative

Devanagari script

सनाम्नी या भवित्री मे दित्सिता चैव बन्धुभि: | भैक्ष्यवत्तामहं कन्यामुपयंस्ये विधानतः,(वह शर्त यों है--) जिस कनन्‍्याका नाम मेरे नामके ही समान हो, जिसे उसके भाई-बन्धु स्वयं मुझे देनेकी इच्छासे रखते हों और जो भिक्षाकी भाँति स्वयं प्राप्त हुई हो, उसी कन्याका मैं शास्त्रीय विधिके अनुसार पाणिग्रहण करूँगा

Transliteration

sanāmnī yā bhavitrī me ditsitā caiva bandhubhiḥ | bhaikṣyavattām ahaṃ kanyām upayaṃsye vidhānataḥ ||

Translation

(เงื่อนไขนั้นคือ—) หญิงสาวผู้มีนามตรงกับนามของข้า ซึ่งญาติวงศ์ของนางเต็มใจมอบให้แก่ข้าเอง และซึ่งมาถึงข้าดุจทาน—มิได้ร้องขอ มิได้เสาะหา—ข้าจึงจะรับนางตามกฎแห่งคัมภีร์

Word by Word

{'śaunaka uvāca''Śaunaka said', 'sanāmnī': 'having the same name

name-identical', 'yā''who (feminine relative pronoun)', 'bhavitrī': 'will be

is to become (future-oriented feminine form)', 'me''for me

my', 'ditsitā''intended to be given

desired to be bestowed (in marriage)', 'ca eva''and indeed

also', 'bandhubhiḥ''by kinsmen/relatives', 'bhaikṣyavat': 'like alms

as something received without solicitation', 'tām''that (accusative feminine singular)', 'aham': 'I', 'kanyām': 'maiden

unmarried girl', 'upayaṃsye (upayaṃsyāmi)''I shall marry

I shall take as wife', 'vidhānataḥ''according to prescribed rule

Speaker

शौनक उवाच

Characters & Entities

Śaunaka

kanyā (the maiden)

bandhu (kinsmen/relatives)

Educational Q&A

What is the core teaching?

The verse emphasizes restraint and dharmic propriety in marriage: the speaker sets conditions that the bride be freely offered by her family and that the union be performed according to prescribed ritual law, highlighting consent, social legitimacy, and adherence to vidhi.

What is happening in the narrative?

Śaunaka states a specific vow about whom he will marry: a maiden sharing his name, willingly given by her relatives, and obtained without active seeking—‘like alms’—after which he will perform the marriage in the proper scriptural manner.