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Shloka 1

आस्तीक-उपाख्यान-प्रस्तावः | Introduction to the Āstīka Narrative

ऑपनआक्रात बछ। अ--क्ाज (आस्तीकपर्व) त्रयोदशो 5 ध्याय: जरत्कारुका अपने पितरोंके अनुरोधसे विवाहके लिये उद्यत होना शौनक उवाच किमर्थ राजशार्दूल: स राजा जनमेजय: । सर्पसत्रेण सर्पाणां गतो<न्तं तद्‌ वदस्व मे

Śaunaka uvāca: kimarthaṁ rājarṣabhaḥ sa rājā Janamejayaḥ | sarpasatreṇa sarpāṇāṁ gato 'ntaṁ tad vadasva me ||

เศานกะกล่าวว่า “ด้วยเหตุใดพระเจ้าชนเมชยะ ผู้ประเสริฐยิ่งในหมู่กษัตริย์ จึงประกอบพิธีสรรปสัตรจนพญานาคทั้งหลายถึงกาลอวสาน? ขอท่านจงบอกแก่ข้าพเจ้าเถิด”

शौनकःŚaunaka
शौनकः:
Karta
TypeNoun
Rootशौनक
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
किमर्थम्for what reason?, why?
किमर्थम्:
TypeIndeclinable
Rootकिमर्थ
राजशार्दूलःtiger among kings (epithet)
राजशार्दूलः:
Karta
TypeNoun
Rootराजशार्दूल
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
जनमेजयःJanamejaya
जनमेजयः:
Karta
TypeNoun
Rootजनमेजय
FormMasculine, Nominative, Singular
सर्पसत्रेणby/through the snake-sacrifice
सर्पसत्रेण:
Karana
TypeNoun
Rootसर्पसत्र
FormNeuter, Instrumental, Singular
सर्पाणाम्of snakes
सर्पाणाम्:
TypeNoun
Rootसर्प
FormMasculine, Genitive, Plural
गतःgone, reached
गतः:
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Singular
अन्तम्end, limit
अन्तम्:
Karma
TypeNoun
Rootअन्त
FormMasculine, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वदस्वtell (me)
वदस्व:
TypeVerb
Rootवद्
FormImperative, 2nd, Singular, Parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular

शौनक उवाच

Ś
Śaunaka
J
Janamejaya
S
Sarpasatra (serpent-sacrifice)
S
Serpents (Nāgas)

Educational Q&A

The verse frames an ethical inquiry into motive and consequence: a ruler’s actions—especially violent or destructive acts performed under the cover of ritual—must be examined for their underlying cause (often anger or vengeance) and their dharmic legitimacy.

At the start of the Āstīka-parvan section, Śaunaka asks why King Janamejaya pursued the serpent-sacrifice to the point of annihilating the serpents, prompting the narrator to explain the background that led to the sarpasatra.