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Shloka 70

अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति

शिव ओवेर्चोमेस् विष्णु हरिस्तद्दर्शनादेव विनष्टबलविक्रमः बिभ्रद् और्म्यं सहस्रांशोर् अधः खद्योतविभ्रमम्

Śiva overcomes Viṣṇu haristaddarśanādeva vinaṣṭabalavikramaḥ bibhrad aurmyaṃ sahasrāṃśor adhaḥ khadyotavibhramam

ศิวะทรงเหนือกว่าวิษณุ ฮริเพียงได้เห็นเท่านั้น กำลังและวีรภาพก็สลายไป รัศมีแห่งสุริยะพันแสงประหนึ่งตกต่ำลงเหลือเพียงแสงริบหรี่ของหิ่งห้อย—เขาจึงเหลือเพียงประกายสั่นไหวเป็นระลอกเท่านั้น।

śivaḥLord Śiva (Pati, the Supreme Lord)
śivaḥ:
overcomes/surpasses (overcomes)transcends, overawes
overcomes/surpasses (overcomes):
viṣṇumViṣṇu
viṣṇum:
hariḥHari (Viṣṇu)
hariḥ:
tat-darśanāt evafrom the mere sight of Him alone
tat-darśanāt eva:
vinaṣṭa-bala-vikramaḥwhose power and valor were destroyed/checked
vinaṣṭa-bala-vikramaḥ:
bibhratbearing, carrying, exhibiting
bibhrat:
aurmyamwave-like, unsteady shimmer
aurmyam:
sahasra-aṃśoḥof the thousand-rayed one (the Sun)
sahasra-aṃśoḥ:
adhaḥdown, lowered
adhaḥ:
khadyota-vibhramamthe illusion/flicker of a firefly (khadyota = firefly
khadyota-vibhramam:

Suta Goswami (narrating the Purana’s account; contextual attribution)

S
Shiva
V
Vishnu
H
Hari
S
Surya

FAQs

It presents Śiva’s darśana as the power that reduces even cosmic authority to humility—supporting Linga-worship as surrender to Pati, whose presence alone dissolves pride and restores right orientation for the pashu (soul).

Śiva-tattva is shown as unsurpassable tejas (transcendent radiance) and lordship: compared to the sun against a firefly, indicating that all limited powers are secondary before the Supreme Pati.

The implied practice is darśana-bhakti and ego-kṣaya (dissolution of pride) as a prerequisite for Pāśupata orientation—approaching Śiva/Liṅga with humility so the bonds (pāśa) loosen through grace (anugraha).