अन्धक-हिरण्याक्ष-प्रसङ्गः, वराहावतारः, दंष्ट्राभूषणं च
जगतां हिताय भवता वसुंधरा भगवन् रसातलपुटं गता तदा अबलोद्धृता च भगवंस्तवैव सकलं त्वयैव हि धृतं जगद्गुरो
jagatāṃ hitāya bhavatā vasuṃdharā bhagavan rasātalapuṭaṃ gatā tadā abaloddhṛtā ca bhagavaṃstavaiva sakalaṃ tvayaiva hi dhṛtaṃ jagadguro
ข้าแต่ภควาน! เพื่อประโยชน์เกื้อกูลแก่สรรพโลก เมื่อแผ่นดินจมลงสู่โพรงแห่งรสาตละ พระองค์ทรงยกขึ้นกอบกู้ไว้ ข้าแต่ครูแห่งจักรวาล! สรรพโลกทั้งมวลเป็นของพระองค์ และด้วยพระองค์เท่านั้นที่ทรงค้ำจุนและอภิบาล
Suta Goswami (narrating to the sages; verse voiced as a praise addressed to Shiva)
It frames Shiva as the sole cosmic support (dhāraṇa) behind all worlds—an essential Linga-Purana theme where the Linga signifies the unwavering Pati who upholds creation and restores order when it collapses.
Shiva-tattva is presented as Jagadguru and the sustaining ground of reality: when the Earth becomes unsupported (abala), he alone rescues and bears the entire cosmos, indicating his independent sovereignty beyond all pasha (bondage).
The verse primarily highlights stuti (devotional praise) and smaraṇa (remembrance) of Shiva as the upholder; as a Shaiva takeaway, such contemplation supports Pashupata-oriented surrender to Pati, weakening pasha through devotion and right understanding.