Shloka 95

अध्याय ८२ — व्यपोहनस्तवः (पापव्यपोहन-स्तोत्रम्)

Devanagari script

भूतैः प्रेतैः पिशाचैश् च कूष्माण्डैश् च समावृतः शिवार्चनरतः साक्षात् स मे पापं व्यपोहतु

Transliteration

bhūtaiḥ pretaiḥ piśācaiś ca kūṣmāṇḍaiś ca samāvṛtaḥ śivārcanarataḥ sākṣāt sa me pāpaṃ vyapohatu

Translation

แม้ถูกห้อมล้อมด้วยภูต เปรต ปิศาจ และกูษมาณฑะ แต่พระองค์ทรงหมกมุ่นในศิวารจนาโดยแท้ ขอพระองค์ทรงขจัดบาปของข้าพเจ้า

Word by Word

• भूतैः: by bhūtas (elemental beings/spirits)

• प्रेतैः: by pretas (restless departed)

• पिशाचैः: by piśācas (ghoulish beings)

• च: and

• कूष्माण्डैः: by kūṣmāṇḍas (demonic/ogre-like spirits)

• च: and

• समावृतः: surrounded/encircled

• शिवार्चनरतः: devoted to the worship of Śiva

• साक्षात्: directly, in person, manifestly

• स: he

• मे: my

• पापं: sin, demerit

• व्यपोहतु: may he remove/drive away completely

Speaker

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya, within the Śivārcana praise context)

Characters & Entities

• Shiva
• Bhutas
• Pretas
• Pishachas
• Kushmandas

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Śivārcana as a direct purifier: even in the presence of terrifying spirit-hosts, devotion to Śiva (Pati) is declared powerful enough to eradicate pāpa and restore auspiciousness to the paśu.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is implied as sākṣāt—immediately present and effective—beyond fear and impurity. His nearness is not obstructed by lower beings; rather, his worship dissolves the bonds (pāśa) that generate sin and dread.

What ritualistic or Yogic practice is highlighted here?

Śivārcana (Śiva-pūjā/Liṅga-pūjā) is highlighted as the operative practice—an applied devotional discipline aligned with Pāśupata intent: turning the paśu toward Pati to destroy pāśa and its karmic residue.