Shloka 106

Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः

Devanagari script

दृष्टं श्रुतं स्थितं सर्वं जायमानं जगद्गुरो अणोरल्पतरं प्राहुर् महतो ऽपि महत्तरम्

Transliteration

dṛṣṭaṃ śrutaṃ sthitaṃ sarvaṃ jāyamānaṃ jagadguro aṇoralpataraṃ prāhur mahato 'pi mahattaram

Translation

ข้าแต่ชคัทคุรุ สิ่งทั้งปวงที่เห็นและได้ยิน ที่ดำรงอยู่และที่กำลังบังเกิด ล้วนเป็นพระองค์ ฤๅษีกล่าวว่าพระองค์ละเอียดกว่าอนุที่ละเอียดที่สุด และยิ่งใหญ่กว่ามหัตที่ยิ่งใหญ่ที่สุด เพราะพระองค์คือปติ ผู้เหนือทุกมาตรา

Word by Word

• दृष्टम् (dṛṣṭam): seen

• श्रुतम् (śrutam): heard/revealed (śruti)

• स्थितम् (sthitam): abiding/established

• सर्वम् (sarvam): all

• जायमानम् (jāyamānam): being born/coming into manifestation

• जगद्गुरो (jagadguro): O teacher of the universe

• अणोः (aṇoḥ): than an atom/the minute

• अल्पतरम् (alpataraṃ): smaller/subtler

• प्राहुः (prāhuḥ): they say/declare

• महतः (mahataḥ): than the great

• अपि (api): even

• महत्तरम् (mahattaram): greater/still more vast.

Speaker

Suta Goswami (narrating the doctrine of Shiva-tattva to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Linga as the sign of the immeasurable Pati—present in all that is manifest, yet beyond sensory and conceptual limits—so worship shifts from mere form to realizing Shiva’s all-pervasive transcendence.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is described as simultaneously immanent in all phenomena (seen, heard, abiding, arising) and transcendent—subtler than the atom and vaster than the greatest—thus surpassing all finite measures that bind the pashu.

What ritualistic or Yogic practice is highlighted here?

The takeaway aligns with Pashupata Yoga: cultivate inward subtlety (dhyana on the subtlest) while expanding awareness to the all-pervasive Lord, using Linga-upasana as the support for dissolving pasha (bondage).