Shloka 43

आकाशं शब्दमात्रं च स्पर्शमात्रं समाविशत् द्विगुणस्तु ततो वायुः शब्दस्पर्शात्मको ऽभवत्

ākāśaṃ śabdamātraṃ ca sparśamātraṃ samāviśat dviguṇastu tato vāyuḥ śabdasparśātmako 'bhavat

จากตนมาตราแห่งเสียงเพียงอย่างเดียว อากาศธาตุ (อากาศ) จึงบังเกิด เมื่อหลักละเอียดแห่งสัมผัสเข้าแทรก จึงปรากฏวายุธาตุ มีคุณสองประการคือ เสียงและสัมผัส

आकाशम्ether/space-element
आकाशम्:
शब्दमात्रम्the subtle principle of sound alone (śabda-tanmātra)
शब्दमात्रम्:
and
:
स्पर्शमात्रम्the subtle principle of touch alone (sparśa-tanmātra)
स्पर्शमात्रम्:
समाविशत्entered/pervaded
समाविशत्:
द्विगुणःhaving two qualities
द्विगुणः:
तुindeed/then
तु:
ततःfrom that/thereafter
ततः:
वायुःair/wind-element
वायुः:
शब्दस्पर्शात्मकःof the nature of sound and touch
शब्दस्पर्शात्मकः:
अभवत्became/manifested
अभवत्:

Suta Goswami (narrating the cosmology of manifestation within the Linga Purana tradition)

S
Shiva

FAQs

It explains the graded emergence of the elements (ākāśa → vāyu) from tanmātras; Linga worship points the devotee back from these manifest layers to Pati (Shiva), the source beyond the tattvas.

Shiva-tattva is implied as the transcendent Pati who causes orderly manifestation; the verse describes the dependent tattvas (elements and tanmātras) that arise within His power, not as independent realities.

A contemplative tattva-viveka used in Shaiva/Pashupata-aligned sadhana: meditating on the elements’ qualities (sound, touch) to withdraw awareness from gross bhutas toward the subtle and ultimately toward Shiva.