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Shloka 165

वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)

गुरुः कान्तो निजः सर्गः पवित्रः सर्ववाहनः शृङ्गी शृङ्गप्रियो बभ्रू राजराजो निरामयः

guruḥ kānto nijaḥ sargaḥ pavitraḥ sarvavāhanaḥ śṛṅgī śṛṅgapriyo babhrū rājarājo nirāmayaḥ

พระองค์คือครูผู้ประเสริฐและผู้เป็นที่รัก เป็นบ่อเกิดแห่งการแผ่กำเนิดอันแท้ในตน ทรงเป็นผู้ชำระให้บริสุทธิ์ เป็นที่รองรับพาหนะทั้งปวง ทรงมีเขาแห่งฤทธิ์และทรงโปรดผู้มีเขา เป็นบัภรุ เป็นราชาเหนือราชา และทรงปราศจากโรคาพาธ

गुरुःthe spiritual preceptor (Pati as the inner Guru)
गुरुः:
कान्तःbeloved, enchanting Lord
कान्तः:
निजःone’s own, innermost
निजः:
सर्गःemanation, creation, the source of projection
सर्गः:
पवित्रःpurifier, sanctifier
पवित्रः:
सर्ववाहनःbearer/support of all vehicles and carriers, sustainer of all moving beings
सर्ववाहनः:
शृङ्गीhorned, possessing projecting power/crest (symbol of potency)
शृङ्गी:
शृङ्गप्रियःfond of the horned/bull-symbol (Nandin, dharma-power)
शृङ्गप्रियः:
बभ्रूtawny-brown, the Babhrū form/name
बभ्रू:
राजराजःking of kings, sovereign over rulers
राजराजः:
निरामयःfree from disease, remover of affliction
निरामयः:

Suta Goswami (narrating the Shiva Sahasranama to the sages of Naimisharanya)

S
Shiva

FAQs

It frames the worshipped Linga-Lord as the inner Guru and supreme purifier—implying that Linga-puja is not only ritual sanctification but also the Pati’s grace that cleanses the pashu from pasha.

Shiva is presented as Pati: sovereign (rājarāja), self-present as one’s own innermost reality (nija), the source of manifestation (sarga), and intrinsically untouched by suffering (nirāmaya) while removing affliction for devotees.

The verse supports Guru-bhāva and śuddhi (purification) central to Pashupata-oriented discipline: approaching Shiva as the Guru-Pati through Linga-puja and inner surrender to dissolve bondage.