Shloka 123

देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)

Devanagari script

एष वः कथितः सर्वो वासिष्ठानां समासतः प्रभवः शक्तिसूनोश् च प्रभावो मुनिपुङ्गवाः

Transliteration

eṣa vaḥ kathitaḥ sarvo vāsiṣṭhānāṃ samāsataḥ prabhavaḥ śaktisūnoś ca prabhāvo munipuṅgavāḥ

Translation

ดูก่อนมุนีผู้ประเสริฐทั้งหลาย ข้าพเจ้าได้เล่าโดยสังเขปถึงกำเนิดทั้งหมดของเหล่าวาสิษฐะ และได้กล่าวถึงมหิทธิฤทธิ์ของบุตรแห่งศักติด้วย—ผู้มีเดช ตบะ และ (ไศวะ) อนุเคราะห์อันเลื่องลือ

Word by Word

• एष (eṣa): this

• वः (vaḥ): to you/for you

• कथितः (kathitaḥ): narrated/declared

• सर्वो (sarvaḥ): entire

• वासिष्ठानाम् (vāsiṣṭhānām): of the Vasiṣṭhas (descendants/lineage of Vasiṣṭha)

• समासतः (samāsataḥ): in brief/concise form

• प्रभवः (prabhavaḥ): origin/source/coming into being

• शक्तिसूनोः (śakti-sūnoḥ): of Śakti’s son

• च (ca): and

• प्रभावः (prabhāvaḥ): greatness, majesty, spiritual efficacy

• मुनिपुङ्गवाः (munipuṅgavāḥ): O best among sages

Speaker

Suta Goswami

Characters & Entities

• Vasiṣṭha
• Śakti
• Śakti’s son

FAQs

What is the importance of this verse in the context of Linga worship?

It frames rishi-lineage and spiritual power as ultimately grounded in Śiva’s (Pati’s) grace—preparing the listener to see Linga worship as the source of siddhi, purity, and right transmission.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly: it implies that true prabhāva (spiritual efficacy) arises when Pashu (the individual) is aligned with Pati (Śiva), rather than from mere birth or learning—an outlook consistent with Shaiva Siddhānta.

What ritualistic or Yogic practice is highlighted here?

Tapas supported by Śaiva orientation—i.e., disciplined practice that becomes fruitful through devotion to Pati; this aligns with the Purāṇic foundation for Pāśupata-style sādhanā and guru-lineage transmission.