Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
नारदो ऽनुगतान्प्राह पुनस्तान्सूर्यवर्चसः भुवः प्रमाणं सर्वं तु ज्ञात्वा भ्रातॄन् पुनः पुनः
nārado 'nugatānprāha punastānsūryavarcasaḥ bhuvaḥ pramāṇaṃ sarvaṃ tu jñātvā bhrātṝn punaḥ punaḥ
นารทกล่าวอีกครั้งแก่ผู้ติดตามซึ่งรุ่งเรืองดุจสุริยะว่า “เมื่อรู้ประมาณและระเบียบแห่งโลกทั้งปวงโดยครบถ้วนแล้ว จงไปหาพี่น้องของตนซ้ำแล้วซ้ำเล่า และแจ้งความรู้นี้แก่เขา”
Suta Goswami (narrating; internal action attributed to Narada)
By stressing “bhuvaḥ pramāṇa”—the true measure/order of the worlds—the verse frames Linga worship as alignment with Pati (Shiva), the cosmic ground beyond all lokas, so devotion is not merely worldly but oriented to the transcendent Lord.
Shiva-tattva is implied as the ultimate standard (pramāṇa) behind all cosmic levels: the worlds can be measured and known, yet their source and ruler—Pati—remains the supreme principle to be realized through right knowledge and devotion.
The verse highlights jñāna-based discipline—learning and transmitting cosmological and metaphysical order—supporting Pāśupata-oriented practice where right understanding loosens pāśa (bondage) for the paśu (individual soul) through guidance and repeated instruction.