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Shloka 50

युगधर्मवर्णनम् — चतुर्युग, गुण, धर्मपाद, तथा वार्तोत्पत्ति

वर्णाश्रमप्रतिष्ठां च चकार स्वेन तेजसा वृत्तेन वृत्तिना वृत्तं विश्वात्मा निर्ममे स्वयम्

varṇāśramapratiṣṭhāṃ ca cakāra svena tejasā vṛttena vṛttinā vṛttaṃ viśvātmā nirmame svayam

ด้วยเดชานุภาพอันศักดิ์สิทธิ์ของพระองค์เอง พระศิวะผู้เป็นอาตมันแห่งสากลได้สถาปนารากฐานแห่งระเบียบวรรณะและอาศรม และด้วยธรรมแห่งความประพฤติพร้อมพลังที่ขับเคลื่อนการประพฤติ พระผู้เป็นเจ้าแห่งจักรวาลทรงรังสรรค์ครรลองชีวิตโลกอันมีระเบียบด้วยพระองค์เอง

वर्णाश्रम-प्रतिष्ठाम्the establishment/foundation of the varṇa and āśrama system
वर्णाश्रम-प्रतिष्ठाम्:
and
:
चकारhe made/established
चकार:
स्वेनby his own
स्वेन:
तेजसाradiance, spiritual power
तेजसा:
वृत्तेनby right conduct, by a regulated course
वृत्तेन:
वृत्तिनाby the force/agency that sustains conduct (discipline, operative power)
वृत्तिना:
वृत्तम्the ordered round (of life/dharma), regulated livelihood
वृत्तम्:
विश्व-आत्माthe Soul of the universe, the indwelling cosmic Self
विश्व-आत्मा:
निर्ममेcreated, fashioned
निर्ममे:
स्वयम्himself
स्वयम्:

Suta Goswami (narrating the cosmic ordering attributed to Shiva as Pati/Viśvātmā)

S
Shiva

FAQs

It frames Shiva (Pati/Viśvātmā) as the giver of dharma—establishing the social and spiritual order that supports yajña, vrata, and linga-pūjā as disciplined paths for the pashu (soul) to move toward liberation.

Shiva-tattva is shown as self-sufficient sovereignty: by his own tejas he establishes order, and as Viśvātmā he pervades the universe while also initiating regulation—Pati who governs pasha-bound existence without being bound.

The emphasis is on vṛtta (regulated conduct) and vṛtti (the disciplining force of practice), aligning with Pāśupata-style sādhana where ethical restraint and disciplined living become the basis for mantra, worship, and inner yoga.