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Shloka 80

क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं

य इदं कीर्त्य संग्रामं प्रविशेत्तस्य सर्वदा नास्ति मृत्युभयं चैव विजयी च भविष्यति

ya idaṃ kīrtya saṃgrāmaṃ praviśettasya sarvadā nāsti mṛtyubhayaṃ caiva vijayī ca bhaviṣyati

ผู้ใดสาธยายเรื่องศึกนี้แล้วเข้าสู่สนามรบ ผู้นั้นย่อมไม่มีความหวาดกลัวต่อความตายอยู่เสมอ และจักเป็นผู้มีชัย การระลึกถึงพระปติผู้ตัดบาศ ย่อมเป็นดั่งเกราะคุ้มกันแก่ปศุผู้มีร่างกายท่ามกลางภัย

yaḥwhoever
yaḥ:
idamthis (account/recitation)
idam:
kīrtayitvā/kīrtyahaving recited, having proclaimed
kīrtayitvā/kīrtya:
saṃgrāmambattle, combat
saṃgrāmam:
praviśetenters
praviśet:
tasyafor him
tasya:
sarvadāalways
sarvadā:
nāstithere is not
nāsti:
mṛtyu-bhayamfear of death
mṛtyu-bhayam:
ca evaand indeed
ca eva:
vijayīvictorious
vijayī:
caand
ca:
bhaviṣyatiwill become
bhaviṣyati:

Suta Goswami (narrating the phala-śruti to the sages of Naimiṣāraṇya)

S
Shiva

FAQs

It presents kīrtana (devotional recitation) as a protective act empowered by Shiva’s anugraha—implying that remembering and proclaiming the Lord’s sacred narrative functions like a spiritual kavaca for the worshipper.

Shiva is implied as Pati—the sovereign who can neutralize mṛtyu-bhaya (fear of death) for the paśu (embodied soul), indicating His role as the giver of fearlessness and the bestower of victorious dharma.

Kīrtana/śravaṇa-based practice: reciting the sacred account before undertaking a dangerous act. It aligns with Pāśupata orientation by using remembrance and devotion to loosen pāśa (bondage) such as fear and despair.