लिङ्गार्चनविधिक्रमः—शुद्धि, न्यास, आसनकल्पना, अभिषेक, स्तोत्र-प्रदक्षिणा
Adhyaya 27
गन्धपुष्पैस् तथा धूपैर् विविधैः पूज्य शङ्करम् स्कन्दं विनायकं देवीं लिङ्गशुद्धिं च कारयेत्
gandhapuṣpais tathā dhūpair vividhaiḥ pūjya śaṅkaram skandaṃ vināyakaṃ devīṃ liṅgaśuddhiṃ ca kārayet
เมื่อบูชาพระศังกรด้วยของหอม ดอกไม้ และธูปนานาชนิดแล้ว พึงสักการะพระสกันทะ พระวินายกะ และพระเทวีด้วย จากนั้นจึงประกอบพิธีชำระลิงคะให้บริสุทธิ์
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It sets the correct pūjā-sequence: honor Śiva with upacāras (fragrance, flowers, incense), invoke the supporting deities (Skanda, Vināyaka, Devī), and then perform liṅga-śuddhi so the worship becomes ritually and spiritually fit for approaching Pati (Śiva).
By naming Him Śaṅkara, it emphasizes Shiva as the auspicious Pati who grants śuddhi (purification) and anugraha (grace), with the Liṅga serving as His sacred, accessible manifestation for the bound soul (paśu) seeking release from pāśa.
A practical pūjā-vidhi is highlighted: offering gandha-puṣpa-dhūpa and performing liṅga-śuddhi. This supports inner purification as a prerequisite for Pāśupata-oriented discipline, where external cleanliness mirrors the paśu’s movement toward freedom from pāśa through devotion to Pati.