Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
योगाभ्यासरतो नित्यमारुरुक्षुर्जितेन्द्रियः / ज्ञानाय वर्तते भिक्षुः प्रोच्यते पारमेष्ठिकः
yogābhyāsarato nityamārurukṣurjitendriyaḥ / jñānāya vartate bhikṣuḥ procyate pārameṣṭhikaḥ
ผู้ที่เพียรฝึกโยคะอยู่เสมอ มุ่งไต่ขึ้นสู่สมาธิ และชนะอินทรีย์ทั้งหลาย—ภิกษุผู้ดำรงชีวิตเพื่อญาณอันให้หลุดพ้นเท่านั้น—ย่อมได้รับประกาศว่าเป็น ‘ปารเมษฐิกะ’ คือผู้สังกัดพระปรเมศวร
Lord Kurma (Vishnu) instructing King Indradyumna within the Ishvara Gita framework
Primary Rasa: shanta
Secondary Rasa: vira
It implies that liberation-oriented knowledge (jñāna) arises when the senses are mastered and yoga is practiced steadily, culminating in alignment with the Supreme (Parameśvara/Parameṣṭhin), i.e., realization of the highest Self.
The verse emphasizes sustained yogābhyāsa (continuous disciplined practice), sense-restraint (jitendriyatā), and the aspirant-stage (ārurukṣu) orientation toward higher absorption—practiced as a renunciant whose life is directed to liberating wisdom.
By using the title Parameśvara/Parameṣṭhin as the supreme referent while spoken by Lord Kurma (Vishnu), it reflects the Kurma Purana’s non-sectarian synthesis where the Supreme Lord is affirmed beyond exclusive Shaiva–Vaishnava division.