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Shloka 12

Genealogies of Kaśyapa and Pulastya; Rise of Brahmavādin Lines and Rākṣasa Branches

कुम्भकर्णं शूर्पणखां तथैव च विभीषणम् / पुष्पोत्कटा व्यजनयत् पुत्रान् विश्रवसः शुभान्

kumbhakarṇaṃ śūrpaṇakhāṃ tathaiva ca vibhīṣaṇam / puṣpotkaṭā vyajanayat putrān viśravasaḥ śubhān

ปุษโปตกฏาได้ให้กำเนิดบุตรอันเป็นมงคลแก่วิศรวัส คือ กุมภกรรณ ศูรปณขา และวิภีษณะ

कुम्भकर्णम्Kumbhakarṇa
कुम्भकर्णम्:
Karma (कर्म)
TypeNoun
Rootकुम्भ-कर्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय: कुम्भ इव कर्णौ यस्य (having pot-like ears)
शूर्पणखाम्Śūrpaṇakhā
शूर्पणखाम्:
Karma (कर्म)
TypeNoun
Rootशूर्प-नखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय: शूर्प इव नखाः यस्याः (having winnowing-fan-like nails)
तथाalso/likewise
तथा:
Sambandha/Modifier (विशेषण-अव्यय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; manner-adverb
एवindeed/just
एव:
Modifier (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; emphatic particle (निपात)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction (समुच्चय)
विभीषणम्Vibhīṣaṇa
विभीषणम्:
Karma (कर्म)
TypeNoun
Rootविभीषण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; proper noun
पुष्पोत्कटाPuṣpotkaṭā
पुष्पोत्कटा:
Karta (कर्ता)
TypeNoun
Rootपुष्प-उत्कटा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय: पुष्पैः उत्कटा (abounding in flowers) / proper name
व्यजनयत्gave birth (to)
व्यजनयत्:
Kriyā (क्रिया)
TypeVerb
Rootजन्/जनय् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद; causative (णिच्); उपसर्ग: वि-
पुत्रान्sons
पुत्रान्:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
विश्रवसःof Viśravas
विश्रवसः:
Sambandha/Genitive (सम्बन्ध/षष्ठी)
TypeNoun
Rootविश्रवस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; proper noun
शुभान्auspicious
शुभान्:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; agrees with पुत्रान्

Purāṇic narrator (Sūta/Vyāsa tradition), recounting lineage

Primary Rasa: adbhuta

Secondary Rasa: vira

P
Puṣpotkaṭā
V
Viśravas
K
Kumbhakarṇa
Ś
Śūrpaṇakhā
V
Vibhīṣaṇa

FAQs

This verse is primarily genealogical, but it supports the Purāṇic view that embodied beings arise through karmic and familial lineages within īśvara-sṛṣṭi (the Lord’s ordered creation), where the Self remains distinct from changing birth and name.

No specific yogic practice is taught in this verse; it functions as narrative groundwork. In the Kurma Purana, such lineage passages frame later dharma and yoga teachings (including Pāśupata-oriented discipline and devotion) by situating exemplars within cosmic order.

The verse itself does not mention Śiva or Viṣṇu; however, within the Kurma Purana’s broader Śaiva–Vaiṣṇava synthesis, genealogical narration is part of a unified sacred history where sectarian identities are harmonized under one dharmic cosmos.