Shloka 117

Vṛṣotsarga (Bull-Release Gift): Procedure, Merit, and Narratives on Dharma, Karma, and Liberation

अनायासेन गच्छन्ति गतिं ते पुण्यकर्मणाम् / वृषोत्सर्गः कृतो येन अश्वमेधस्य याजकः

anāyāsena gacchanti gatiṃ te puṇyakarmaṇām / vṛṣotsargaḥ kṛto yena aśvamedhasya yājakaḥ

ผู้ประกอบกุศลกรรมย่อมไปถึงคติของตนโดยไม่ยาก; ผู้ใดได้ทำวฤโษตสรรคะ ผู้นั้นย่อมได้บุญเสมอผู้ประกอบยัญอัศวเมธ

अनायासेनwithout effort, effortlessly
अनायासेन:
Kriya-visheshaṇa (Manner/Instrumental adjunct)
TypeNoun
Rootan + āyāsa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः—आयासः न (without effort)
गच्छन्तिgo, attain
गच्छन्ति:
Kriya (Predicate)
TypeVerb
Rootgam (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
गतिम्goal, state
गतिम्:
Karma (Object)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तेthey
ते:
Karta (Subject)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), बहुवचन
पुण्यकर्मणाम्of those with meritorious deeds
पुण्यकर्मणाम्:
Shashthi-sambandha (Genitive)
TypeNoun
Rootpuṇya + karman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुषः—पुण्यं कर्म येषाम्
वृषोत्सर्गःbull-release (donation)
वृषोत्सर्गः:
Karta (Subject)
TypeNoun
Rootvṛṣa + utsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः—वृषस्य उत्सर्गः
कृतःperformed
कृतः:
Kriya (Predicative participle)
TypeVerb
Rootkṛ (धातु)
Formक्त (Past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘done/performed’
येनby whom
येन:
Karana (Instrument/Agent-instrumental)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/Instrumental), एकवचन
अश्वमेधस्यof the Aśvamedha (sacrifice)
अश्वमेधस्य:
Shashthi-sambandha (Genitive)
TypeNoun
Rootaśva + medha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुषः—अश्वस्य मेधः (aśvamedha)
याजकः(is) a performer/priest
याजकः:
Karta (Apposition/Subject complement)
TypeNoun
Rootyājaka (प्रातिपदिक; यज्-धातुजन्य)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Lord Vishnu (speaking to Garuda/Vinata-putra)

Afterlife Stage: Svarga

Concept: Puṇya shapes one’s post-death ‘gati’; vṛṣotsarga yields extraordinary merit comparable to Aśvamedha.

Vedantic Theme: Karma-phala-niyati (lawful fruition of action); gradation of merits; ritual act as a vehicle for auspicious destiny.

Application: Invest in high-merit, socially sustaining dharmic giving; understand actions as shaping long-term consequences beyond immediate life.

Primary Rasa: adbhuta

Secondary Rasa: vira

Related Themes: Garuda Purana 2.6.115-116 (vṛṣotsarga praised as essential and supreme)

G
Garuda
V
Vishnu
A
Aśvamedha

FAQs

This verse states that performing vṛṣotsarga is so meritorious that its fruit is equated with being an Aśvamedha performer, making it a powerful rite associated with auspicious post-death progress.

It teaches that the post-death journey and destination become “effortless” for those grounded in punya (merit), implying fewer obstacles and less suffering on the preta-mārga due to righteous actions and sanctioned gifts.

Cultivate steady merit through dharmic living and appropriate charity (dāna) done with sincerity; the text emphasizes that such actions support a calmer transition and better destiny beyond death.