Shloka 30

Determining Rites for Difficult/Inauspicious Deaths; Annual and Daily Śrāddha Rules

श्राद्धत्रयं प्रकुर्र्वीत वैश्वदेवन्तुतान्त्रिकम्

śrāddhatrayaṃ prakurrvīta vaiśvadevantutāntrikam

พึงประกอบศราทธะสามประการ และถวายไวศวเทวะตามแบบพิธีที่กำหนดโดยลำดับพิธีกรรม

श्राद्धत्रयम्the three śrāddhas
श्राद्धत्रयम्:
Karma (कर्म)
TypeNoun
Rootश्राद्ध-त्रय (प्रातिपदिक; श्राद्ध + त्रय)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; द्विगु-समास (त्रयाणि श्राद्धानि)
प्रकुर्वीतshould perform
प्रकुर्वीत:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; उपसर्ग: प्र-
वैश्वदेवम्vaiśvadeva-related
वैश्वदेवम्:
Visheshana (विशेषण)
TypeAdjective
Rootवैश्वदेव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; विशेषण (qualifying śrāddha)
तुand/indeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: and/indeed)
तान्त्रिकम्tantric/according to tantra
तान्त्रिकम्:
Visheshana (विशेषण)
TypeAdjective
Rootतान्त्रिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; विशेषण (qualifying śrāddha)

Lord Vishnu (in dialogue, instructing Garuda/Vainateya)

Ritual Type: Parvana

Beneficiary: Pitr

Timing: As per prescribed sequence within the śrāddha observance; integrated with daily Vaiśvadeva

Concept: Perform the triad of śrāddhas and also the Vaiśvadeva offering according to the prescribed ritual procedure.

Vedantic Theme: Orderly karma as a purifier of mind (citta-śuddhi) when done with correctness and regularity.

Application: Build complete routines: don’t omit ‘supporting’ practices that make the main duty whole; follow a reliable protocol.

Primary Rasa: shanta

Type: gṛha / agni-kārya space

Related Themes: Garuda Purana: śrāddha-traya enumeration in context; linkage of śrāddha with Vaiśvadeva; ‘tāntrika’ as ‘vidhi-prayukta’ (procedurally prescribed)

P
Pitris
D
Devas

FAQs

This verse emphasizes that śrāddha is not a single act but a structured set of rites; performing the threefold śrāddha as instructed is presented as a dharmic duty supporting proper ancestral propitiation and post-death observance.

In the Preta Kanda context, correct śrāddha and allied offerings are taught as supportive rites for the departed’s onward course and for maintaining proper ritual order between the living, the ancestors (Pitṛs), and the divine powers.

If one observes śrāddha, do it systematically (not casually): follow a recognized procedure, include offerings aligned with Vaiśvadeva/daily duty where relevant, and treat ancestral rites as part of disciplined dharma.