Shloka 28

Determining Rites for Difficult/Inauspicious Deaths; Annual and Daily Śrāddha Rules

देवानुद्दिश्य विश्वादीन् यद्दद्याद्द्विजभोजनम् / तन्नित्यश्राद्धवत् कार्यं देवश्राद्धं तदुच्यते

devānuddiśya viśvādīn yaddadyāddvijabhojanam / tannityaśrāddhavat kāryaṃ devaśrāddhaṃ taducyate

เมื่อถวายภัตตาหารแก่ทวิชะโดยอุทิศแด่เหล่าเทวะ เช่น วิศวเทวะ พึงประกอบให้เป็นไปดังศราทธะประจำวัน พิธีนั้นเรียกว่า เทวศราทธะ

देवान्the gods
देवान्:
Karma (कर्म/Object of ‘dedicating’)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), बहुवचन (Plural)
उद्दिश्यhaving dedicated (to)
उद्दिश्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootदिश् (धातु) + उद् (उपसर्ग)
Formक्त्वान्त (absolutive/gerund): ‘having dedicated/addressed (to)’
विश्वादीन्the Viśvedevas and others
विश्वादीन्:
Karma (कर्म/Object)
TypeNoun
Rootविश्व + आदि (प्रातिपदिक)
Formआदि-तत्पुरुष: विश्वे (देवा:) आदयः येषां तान्; पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), बहुवचन (Plural)
यत्that which
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
द्विजभोजनम्feeding of Brahmins
द्विजभोजनम्:
Karma (कर्म/Object)
TypeNoun
Rootद्विज + भोजन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: द्विजानां भोजनम्; नपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
तत्that
तत्:
Karma (कर्म/Object; resumptive ‘that’)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति, एकवचन (Singular)
नित्यश्राद्धवत्as in the daily śrāddha
नित्यश्राद्धवत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्यश्राद्ध + वत् (प्रातिपदिक/तद्धित)
Formवत्-प्रत्ययान्त अव्ययवत् प्रयोग (adverbial): ‘like/as in daily śrāddha’
कार्यम्to be done; should be performed
कार्यम्:
Vidheyabhava (विधेय/Predicate)
TypeAdjective
Rootकृ (धातु) → कार्य (कृदन्त/प्रातिपदिक)
Formकृत्य-प्रत्ययान्त (gerundive/future passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); विधेय (predicate)
देवश्राद्धम्deva-śrāddha (rite for gods)
देवश्राद्धम्:
Karta (कर्ता/Topic-nominative)
TypeNoun
Rootदेव + श्राद्ध (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: देवानां श्राद्धम्; नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति, एकवचन (Singular)
तत्that
तत्:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद, कर्मणि प्रयोग (passive sense): ‘is said/called’

Lord Vishnu

Ritual Type: Parvana

Beneficiary: Pitr

Timing: As prescribed for deva-kārya; performed ‘nitya-śrāddha-vat’ (in the daily-śrāddha manner)

Concept: A brāhmaṇa-meal dedicated to Devas (e.g., Viśvedevas) is performed like nitya-śrāddha and is termed deva-śrāddha.

Vedantic Theme: Karma gains sanctity through saṅkalpa (dedication) and correct vidhi; offering transforms into worship by intention.

Application: When giving charity/food, clarify the dedication (purpose/recipient) and follow a consistent, disciplined method.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: gṛha (household) / yajña-śālā (ritual space)

Related Themes: Garuda Purana: classification of śrāddhas (nitya, naimittika, kāmya; deva-śrāddha); mentions of Viśvedevas in śrāddha context

D
Devas
V
Vishvedevas
D
Dvijas (Brahmins)

FAQs

It is the rite where one feeds Brahmins while dedicating the offering to the Devas (including the Viśvedevas), performing it with the same discipline and procedure as a daily śrāddha.

Within the Preta Kanda’s ritual framework, it clarifies a specific śrāddha category—Deva-śrāddha—showing that offerings are not only for Pitṛs but can also be formally dedicated to divine beings through prescribed feeding (dvija-bhojana).

If performing śrāddha-related observances, one may include a Deva-śrāddha by offering food respectfully to qualified Brahmins with a clear devotional dedication to the Devas, following the regular (nitya) śrāddha etiquette and purity rules.