On Untimely Death and the Explanation of Pleasure and Pain, Gain and Loss
Vṛṣotsarga and Preta-Uddhāra Rites
पवित्रप्रतिपत्तिश्च ब्राह्मणे दक्षैणा ततः / षडङ्गरुद्रजाप्येन प्रोतो मोक्षमवाप्नुयात्
pavitrapratipattiśca brāhmaṇe dakṣaiṇā tataḥ / ṣaḍaṅgarudrajāpyena proto mokṣamavāpnuyāt
เมื่อรับปฏิบัติการชำระให้บริบูรณ์แล้ว และถวายทักษิณาอันสมควรแก่พราหมณ์ ผู้ใดสวดชปะรุทระแบบหกองค์ตามที่กำหนด ผู้นั้นย่อมบรรลุโมกษะ
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Purification, right giving, and disciplined mantra-japa (ṣaḍ-aṅga Rudra) can become a direct means toward liberation when performed as prescribed.
Vedantic Theme: Upāsanā and mantra-sādhana as citta-śuddhi and īśvara-prasāda leading toward mokṣa; karma offered with devotion becomes non-binding.
Application: Adopt a regular japa discipline with ethical supports: purity practices, generosity to qualified teachers/priests, and fidelity to method.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual setting / sacred domestic space
Related Themes: Garuda Purana 2.41.8 (prāyaścitta and purification sequence); Garuda Purana sections on nāma-japa and liberation through devotion (elsewhere in the Purana)
This verse links spiritual efficacy to proper observance: purification (pavitra-pratipatti) and giving dakṣiṇā to a Brahmin complete the rite so the prescribed practice bears fruit.
It presents a combined method—ritual purification, rightful offering to the officiant, and ṣaḍaṅga Rudra-japa—stating that such disciplined practice leads to liberation.
Perform spiritual practices with purity, correct method, and ethical giving—supporting qualified teachers/priests and maintaining sincerity and discipline in mantra recitation.