Shloka 4

Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva

श्रीविष्णुरुवाच / मानुष्यं भारते वर्षे त्रयोदशसु जातिषु

śrīviṣṇuruvāca / mānuṣyaṃ bhārate varṣe trayodaśasu jātiṣu

พระศรีวิษณุตรัสว่า: ในแผ่นดินภารตะ การเกิดเป็นมนุษย์กล่าวกันว่าอยู่ในหมวดภพมีร่างกายทั้งสิบสามประเภท.

śrīviṣṇuḥLord Vishnu
śrīviṣṇuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśrīviṣṇu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular.
uvācaspoke
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
FormLit Lakara (Perfect), Prathama Purusha, Singular.
mānuṣyamhuman birth/state
mānuṣyam:
Karma (Object/कर्म) or Karta
TypeNoun
Rootmānuṣya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular.
bhāratein Bharata
bhārate:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbhārata (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular.
varṣeland / continent
varṣe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootvarṣa (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular.
trayodaśasuin thirteen
trayodaśasu:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottrayodaśan (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Plural. Numerical.
jātiṣucastes / types of birth
jātiṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootjāti (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Plural.

Lord Vishnu

Concept: Human birth in Bhārata is classified within embodied categories, implying a structured cosmology and the special opportunity of human life for spiritual striving.

Vedantic Theme: Karmabhūmi doctrine: only in human birth (especially in Bhārata) is deliberate sādhana for mokṣa effectively undertaken.

Application: Treat human life as a rare opportunity; prioritize sādhana, ethical living, and devotion rather than mere enjoyment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: region/continent

Related Themes: Garuda Purana: repeated praise of Bhārata as karmabhūmi; lists of yoni/jāti; emphasis on human birth as gateway to mokṣa.

V
Vishnu
B
Bharata Varsha

FAQs

This verse frames human birth in Bhārata as a distinct, categorized condition of embodied life, implying it is a structured arena for dharma and karma that shapes post-death outcomes.

By defining human birth within specific categories (jāti), it sets the groundwork for later teachings on how actions performed in embodied life determine the preta’s experiences and the after-death path.

Treat human life as a purposeful moral opportunity—practice dharma, restraint, and charity—since one’s embodied category and conduct are presented as consequential for future states.