Shloka 32

Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva

महापापसमाचारो भर्ता चेद्दुष्कृती भवेत् / तस्याप्यनुव्रता नारी नारायेत् सर्वकिल्बिषम्

mahāpāpasamācāro bhartā cedduṣkṛtī bhavet / tasyāpyanuvratā nārī nārāyet sarvakilbiṣam

แม้สามีจะประพฤติในมหาบาปและเป็นผู้ทำความชั่ว แต่ภรรยาผู้ซื่อสัตย์ภักดีต่อเขาย่อมช่วยขจัดมลทินแห่งกรรมผิดทั้งปวงได้

mahāpāpasamācāraḥof very sinful conduct
mahāpāpasamācāraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmahā-pāpa-samācāra (महा-पाप-समाचार)
FormNominative (1st/प्रथमा), Singular, Masculine
bhartāhusband
bhartā:
Karta (Subject/कर्ता)
TypeNoun
Rootbhartṛ (भर्तृ)
FormNominative (1st/प्रथमा), Singular, Masculine
cetif
cet:
None
TypeIndeclinable
Rootcet (चेत्)
FormConditional particle
duṣkṛtīevil-doer
duṣkṛtī:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootduṣkṛtin (दुष्कृतिन्)
FormNominative (1st/प्रथमा), Singular, Masculine
bhavetshould be/is
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (भू)
FormPotential Mood (Vidhilin/विधिलिङ्), 3rd Person (Prathama/प्रथम), Singular
tasyahis
tasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Roottad (तद्)
FormGenitive (6th/षष्ठी), Singular, Masculine
apieven/also
api:
None
TypeIndeclinable
Rootapi (अपि)
FormParticle
anuvratādevoted/following
anuvratā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanuvrata (अनुव्रत)
FormNominative (1st/प्रथमा), Singular, Feminine
nārīwoman
nārī:
Karta (Subject/कर्ता)
TypeNoun
Rootnārī (नारी)
FormNominative (1st/प्रथमा), Singular, Feminine
nārāyetremoves/leads away
nārāyet:
Kriya (Action/क्रिया)
TypeVerb
Rootnṛ (नृ) [Causative]
FormPotential Mood (Vidhilin/विधिलिङ्), 3rd Person, Singular (Causative)
sarvakilbiṣamall sin
sarvakilbiṣam:
Karma (Object/कर्म)
TypeNoun
Rootsarva-kilbiṣa (सर्व-किल्बिष)
FormAccusative (2nd/द्वितीया), Singular, Neuter

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: A devoted wife’s anuvratā-bhāva is said to mitigate even the husband’s grave demerit (kिल्बिष), implying interlinked karmic outcomes within household dharma.

Vedantic Theme: Interdependence in dharma (gṛhastha-āśrama) and the potency of steadfast virtue; yet moksha requires orientation to the Absolute beyond merit/demerit accounting.

Application: Encourage supportive moral influence within relationships—helping another reform—without enabling wrongdoing; devotion should include guiding toward dharma.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 2.38.29-31 (same thematic unit: svarga-phala and pāpa-kṣaya through anuvratā)

N
Narayana (implicit)

FAQs

This verse highlights an ethical ideal: steadfast devotion and righteous conduct within marriage is portrayed as spiritually powerful, capable of mitigating a sinner’s accumulated taints (kilbiṣa).

It implies that karmic burden is not only individual but can be influenced by close dharmic relationships—here, a devoted wife’s virtue is said to help remove or lessen the husband’s impurities.

Cultivate integrity and spiritual discipline in family life; support loved ones toward reform and dharmic living, while understanding that devotion is meant to elevate conduct—not excuse harmful actions.