Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna
पितुः शतगुणं दत्तं सहस्रं मातुरुच्यते / भगिन्या शतसाहस्रं सोदर्ये दत्तमक्षयम्
pituḥ śataguṇaṃ dattaṃ sahasraṃ māturucyate / bhaginyā śatasāhasraṃ sodarye dattamakṣayam
ทานที่ถวายแก่บิดาย่อมให้ผลร้อยเท่า; ทานที่ถวายแก่มารดากล่าวกันว่าให้ผลพันเท่า. ทานที่ให้แก่พี่น้องสตรีให้ผลแสนเท่า; แต่ทานที่ให้แก่พี่น้องชายร่วมสายโลหิตนั้นประกาศว่าให้ผลอักษยะ คือไม่เสื่อมสูญ.
Lord Vishnu (in dialogue instructing Garuda/Vainateya)
Concept: Dana to specific relations yields multiplied and even imperishable phala; generosity is a dharmic investment.
Vedantic Theme: Karma-phala-niyama (law of results) and vairagya through right use of wealth.
Application: Prioritize charitable support to parents and vulnerable kin; cultivate intentional giving rather than hoarding.
Primary Rasa: shanta
Related Themes: Garuda Purana, Preta-khanda/Preta-kalpa: dana-mahatmya passages around 2.36 (contextual continuity)
This verse ranks the spiritual fruit of gifts made to close relatives, highlighting that dāna connected with family-duty (especially parents and siblings) is considered highly potent and, in some cases, ‘akṣaya’ (inexhaustible) in merit—supporting śrāddha-oriented dharma.
In the Preta Kanda context, meritorious acts like dāna and śrāddha are taught as supports for the departed and the living, strengthening dharma and generating punya that is understood to aid favorable post-death outcomes and ancestral satisfaction.
Prioritize caring support and charitable giving that honors parents and strengthens family responsibility; when doing śrāddha or memorial charity, treat it as a dharmic duty done with sincerity rather than mere formality.