Shloka 28

Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna

दानवन्तं नरं दृष्ट्वा हृष्टाः सर्वे दिवौकसः / ऋषिभिः सह धर्मण चित्रगुप्तेन सर्वदा

dānavantaṃ naraṃ dṛṣṭvā hṛṣṭāḥ sarve divaukasaḥ / ṛṣibhiḥ saha dharmaṇa citraguptena sarvadā

เมื่อเห็นบุรุษผู้มีทาน เหล่าเทวะทั้งปวงย่อมยินดี; และพระธรรมราชกับจิตรคุปต์ พร้อมด้วยฤๅษีทั้งหลาย ก็พอพระทัยในเขาเสมอ

dānavantamcharitable
dānavantam:
Karma (Object/कर्म)
TypeAdjective
Rootdānavat (दानवत्)
FormMasculine, Accusative (2nd/द्वितीया), Singular
naramman
naram:
Karma (Object/कर्म)
TypeNoun
Rootnara (नर)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootdṛś (दृश्)
FormKtva Pratyaya (Gerund/Absolutive)
hṛṣṭāḥpleased/delighted
hṛṣṭāḥ:
Visheshana (Qualifier)
TypeAdjective
Roothṛṣṭa (हृष्ट)
FormMasculine, Nominative (1st/प्रथमा), Plural; Past Participle
sarveall
sarve:
Visheshana (Qualifier)
TypeAdjective
Rootsarva (सर्व)
FormMasculine, Nominative (1st/प्रथमा), Plural
divaukasaḥgods (dwellers of heaven)
divaukasaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdivaukas (दिवौकस्)
FormMasculine, Nominative (1st/प्रथमा), Plural
ṛṣibhiḥwith sages
ṛṣibhiḥ:
Sahartha (Association)
TypeNoun
Rootṛṣi (ऋषि)
FormMasculine, Instrumental (3rd/तृतीया), Plural
sahawith
saha:
Avyaya
TypeIndeclinable
Rootsaha (सह)
FormPreposition/Particle governing Instrumental
dharmaṇawith Dharma (Yama)
dharmaṇa:
Sahartha (Association)
TypeNoun
Rootdharman (धर्मन्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
citraguptenawith Chitragupta
citraguptena:
Sahartha (Association)
TypeNoun
Rootcitragupta (चित्रगुप्त)
FormMasculine, Instrumental (3rd/तृतीया), Singular
sarvadāalways
sarvadā:
Adhikarana (Time)
TypeIndeclinable
Rootsarvadā (सर्वदा)
FormAdverb of Time

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: Charity is witnessed and affirmed by cosmic authorities; merit is ‘seen’ and acknowledged by Dharma and Citragupta.

Vedantic Theme: Moral causality is objective within saṃsāra; actions leave saṃskāra and are ‘recorded’ as karma-phala; dharmic alignment brings inner and cosmic harmony.

Application: Treat ethical acts as accountable and consequential; cultivate generosity consistently, not for praise, but with awareness that actions have enduring moral trace.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial court/assembly

Related Themes: Garuda Purana Pretakalpa: Citragupta as karmic scribe; Dharma/Yama as adjudicators; Garuda Purana: scenes of Yama’s court and recording of deeds

D
Divaukasa (Devas)
R
Rishis
D
Dharma
C
Citragupta

FAQs

This verse states that a truly charitable person brings joy to the devas and wins the constant approval of Dharma and Citragupta, indicating that dāna is a major source of puṇya that supports one’s favorable post-death outcome.

By naming Citragupta (the recorder of karma) and Dharma (righteous order), the verse implies that generosity is a recorded merit that weighs positively in moral accounting associated with afterlife adjudication.

Practice regular, sincere giving—especially without pride or harm—since the Purana frames dāna as a concrete ethical act that strengthens dharma and builds lasting merit.