Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna
(३५।४६) सपिण्डनशवविध्योर्निरूपणं नाम पञ्चत्रिंशो ऽध्यायः तार्क्ष्यौवाच / कस्मादनशनं पुण्यमक्षय्यगतिदायकम् / स्वगृहन्तु परित्यज्य तीर्थे वै म्रियते यदि
(35.46) sapiṇḍanaśavavidhyornirūpaṇaṃ nāma pañcatriṃśo 'dhyāyaḥ tārkṣyauvāca / kasmādanaśanaṃ puṇyamakṣayyagatidāyakam / svagṛhantu parityajya tīrthe vai mriyate yadi
ตารกษยะ (ครุฑ) กล่าวว่า “เหตุใดนิราศนะ (การอดอาหาร/ถือศีลอด) จึงเป็นบุญและให้คติอันไม่เสื่อม? และผู้ละเรือนของตนแล้วไปสิ้นชีวิต ณ ตีรถะ จะได้ผลเช่นไร?”
Garuda (Tārkṣya, Vinatā-putra)
Afterlife Stage: Yamaloka Journey
Concept: Fasting and tīrtha-maraṇa are questioned as causes of akṣaya-gati (imperishable attainment).
Vedantic Theme: Antaḥkaraṇa-śuddhi as a support for higher gati; the role of saṃskāra and saṅkalpa at life’s end.
Application: Cultivate disciplined fasting with right intention; plan pilgrimages and end-of-life spiritual supports without neglecting inner purity.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: sacred ford / household
Related Themes: Garuda Purana Pretakalpa: tīrtha-māhātmya and śrāddha discussions around sapīṇḍana/ekoddiṣṭa contexts (chapter heading indicates sapīṇḍana-śava-vidhi); Garuda Purana: teachings on death at sacred places and merit of vrata/upavāsa in dharma sections
In this verse Garuda frames fasting as a practice believed to generate puṇya (merit) and to support “akṣayya-gati” (an imperishable spiritual outcome), prompting an explanation of its spiritual rationale.
The verse introduces a key inquiry: whether dying at a tīrtha (sacred place) changes one’s post-death trajectory. It sets up the doctrinal discussion on how end-of-life choices influence gati (the soul’s onward course).
Treat fasting as a disciplined, dharmic observance (done with purity and intention), and approach pilgrimage or end-of-life spiritual planning with reverence—prioritizing ethical living and remembrance of the sacred over mere location.