Shloka 57

Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules

पौर्णमास्यां मृतो यो ऽसौ चतुर्थी तस्य चोनका / चतुर्थ्यान्तु मृतो यस्तु नवमी तस्य चोनका

paurṇamāsyāṃ mṛto yo 'sau caturthī tasya conakā / caturthyāntu mṛto yastu navamī tasya conakā

ผู้ใดถึงแก่กรรมในวันปูรณมาสี (วันเพ็ญ) ให้ถือการกำหนดติติเป็นจตุรถี; และผู้ใดถึงแก่กรรมในวันจตุรถี ให้ถือการกำหนดติติเป็นนวมิ

पौर्णमास्याम्on the full-moon day
पौर्णमास्याम्:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootपौर्णमासी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
मृतःdead
मृतः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootमृ (धातु) + क्त → मृत (प्रातिपदिक)
Formक्त-कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; (यो) इति विशेषणम्
यःwho
यः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक (relative)
असौthat person
असौ:
कर्ता (Karta/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; निर्देशक (demonstrative)
चतुर्थीthe fourth (tithi)
चतुर्थी:
कर्ता (Karta/कर्ता)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (तिथिः) इति अध्याहारः
तस्यof him; for him
तस्य:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन
and
:
सम्बन्ध/समुच्चय (Sambandha)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
ऊनकाbecomes reduced/shifted (to the previous tithi)
ऊनका:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootऊनक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; चतुर्थी/नवमी इति तिथेः विशेषणम्; 'deficient/shifted (to previous)' (ritual usage)
चतुर्थ्याम्on the fourth (tithi)
चतुर्थ्याम्:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
तुbut
तु:
सम्बन्ध (Sambandha)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (but/indeed)
मृतःdead
मृतः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootमृ (धातु) + क्त → मृत (प्रातिपदिक)
Formक्त-कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; यः इति विशेषणम्
यःwho
यः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक
तुhowever
तु:
सम्बन्ध (Sambandha)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधार्थक-अव्यय
नवमीthe ninth (tithi)
नवमी:
कर्ता (Karta/कर्ता)
TypeNoun
Rootनवमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (तिथिः) अध्याहारः
तस्यof him; for him
तस्य:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
and
:
सम्बन्ध/समुच्चय (Sambandha)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
ऊनकाbecomes reduced/shifted (to the previous tithi)
ऊनका:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootऊनक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नवमी इति तिथेः विशेषणम्

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Tithi substitution rules: Paurṇamāsī death → observe on Caturthī; Caturthī death → observe on Navamī (as stated).

Concept: When death occurs on certain tithis, śrāddha observance may be shifted to a different tithi (e.g., Paurṇamāsī → Caturthī; Caturthī → Navamī) per rule.

Vedantic Theme: Dharma is upheld through śāstra-guided convention (vidhi) that harmonizes practice with time’s complexities.

Application: If death tithi is Paurṇamāsī, schedule the observance on Caturthī; if death tithi is Caturthī, observe on Navamī—following the text’s mapping and local prayoga confirmation.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 2.34.56 (tithi non-adoption in certain cases); surrounding śrāddha timing rules in 2.34.

V
Vishnu
G
Garuda

FAQs

This verse gives a practical rule for assigning the observance-tithi for rites when the actual death occurs on certain lunar days, ensuring śrāddha and related offerings are performed on the scripturally sanctioned tithi.

It states that a death on Paurṇamāsī is ritually observed with Caturthī as the counted tithi, and a death on Caturthī is observed with Navamī as the counted tithi—indicating a technical adjustment used in the ritual calendar.

When planning annual śrāddha or related rites, consult a competent paṇḍit/purohita to apply such tithi rules so the observance aligns with traditional dharma-śāstra style calculations reflected in the Garuda Purana.