Shloka 42
Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
अमन्त्रं कारयेच्छ्राद्धं दशाहं नामगोत्रतः / श्राद्धं कृतन्तु यैर्वस्त्रैस्तानि त्यक्त्वा गृहं विशेत्
amantraṃ kārayecchrāddhaṃ daśāhaṃ nāmagotrataḥ / śrāddhaṃ kṛtantu yairvastraistāni tyaktvā gṛhaṃ viśet
ตลอดสิบวันแรก พึงให้ประกอบศราทธะโดยไม่ใช้มนต์ เพียงกล่าวนามและโคตรของผู้ล่วงลับ และผ้าที่สวมใส่ขณะทำศราทธะพึงสละทิ้งเสีย แล้วจึงค่อยเข้าสู่เรือน
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Daśāha (first ten days after death)
Concept: For ten days, śrāddha is performed without Vedic mantras, using only name and gotra; ritual garments used in śrāddha are to be abandoned before re-entering the home.
Vedantic Theme: Discipline of boundaries (maryādā) and purification supports mental clarity; symbolic renunciation of ‘contact’ with death-impurity.
Application: During the initial ten-day period, keep rites simple (name-gotra); treat ritual clothing as separate/dispensable; re-enter home only after prescribed purification steps.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Type: gṛha threshold / ritual boundary
Related Themes: Garuda Purana: daśāha aśauca framework; mantra restrictions; rules for re-entry and purification
FAQs
This verse prescribes that during the initial ten-day period after death, śrāddha is to be done without Vedic mantras and identified by the departed’s name and gotra—marking it as a specific, time-bound preta-related rite.
By specifying daśāha śrāddha procedures, the verse situates the family’s offerings within the immediate post-death phase when the departed is treated as a preta, requiring distinct rites and observances.
If following traditional practice, observe the ten-day śrāddha protocol (name-gotra based, amantra as stated here) and maintain ritual hygiene—such as not reusing the clothes worn for the rite—before resuming normal household entry and routines.