Shloka 137

Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules

यज्ञपुरुषस्य यद्दानं देवादीनाञ्च यत् तथा / अपूर्णे ऽप्यब्दमध्येपि कर्तव्यमिति के च न

yajñapuruṣasya yaddānaṃ devādīnāñca yat tathā / apūrṇe 'pyabdamadhyepi kartavyamiti ke ca na

ทานที่ถวายแด่ยัชญปุรุษ และเครื่องบูชาแด่เทวะทั้งหลายเป็นต้น—บางท่านกล่าวว่า แม้ปีจะยังไม่ครบ ก็พึงกระทำได้ในระหว่างปี

यज्ञपुरुषस्यof Yajña-Puruṣa (the sacrificial person/Vishnu)
यज्ञपुरुषस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयज्ञ + पुरुष (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; तत्पुरुषः (यज्ञस्य पुरुषः)
यत्which
यत्:
Visheshana (विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; relative pronoun qualifying दानम्
दानम्gift/donation
दानम्:
Karta (कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
देवादीनाम्of the gods and others
देवादीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेव + आदि (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; तत्पुरुषः (देवानाम् आदयः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय-अव्यय)
यत्which
यत्:
Visheshana (विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular; relative pronoun (elliptic: 'and which [gift]')
तथाlikewise/so
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
अपूर्णेeven when not complete
अपूर्णे:
Adhikarana (अधिकरण)
TypeAdjective
Rootअपूर्ण (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; qualifying (अब्दमध्ये) understood
अपिeven/also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
FormParticle (सम्भावना/समुच्चय-अव्यय)
अब्दमध्येwithin the year
अब्दमध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootअब्द + मध्य (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; सप्तमी-तत्पुरुषः (अब्दस्य मध्ये)
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
FormParticle (समुच्चय-अव्यय)
कर्तव्यम्must be done
कर्तव्यम्:
Kriya (क्रिया)
TypeAdjective
Rootकृ (धातु)
FormGerundive (तव्यत्), Neuter, Nominative, Singular; impersonal predicate 'is to be done'
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
FormQuotative particle (उद्धरण-अव्यय)
केwho (are there)
के:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; interrogative/indefinite used rhetorically
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय-अव्यय)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध-अव्यय)

Lord Vishnu (teaching Garuda)

Concept: Some authorities permit deva-oriented dāna/offerings (to Yajñapuruṣa and devas) even before the year’s cycle completes, distinguishing them from restricted pitṛ rites.

Vedantic Theme: Īśvara-arpaṇa-buddhi: offerings to the divine are sustaining and can be continuous; dharma balances niyama with the primacy of deva-yajña.

Application: When pitṛ-śrāddha is restricted by timing, maintain deva-yajña through permitted dāna, pūjā, and offerings to Yajñapuruṣa/devas as advised by tradition.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: yajña-śālā / household altar

Related Themes: Garuda Purana discussions separating deva-kārya from pitṛ-kārya; allowances for dāna/pūjā during restricted periods

Y
Yajñapuruṣa
D
Devas

FAQs

This verse treats dāna as a dharmic obligation directed to the sacrificial Lord (Yajñapuruṣa) and divine recipients, emphasizing that such giving sustains ritual order and merit even outside ideal calendrical completion.

No—its point is that some authorities hold the donation should be done even mid-year, even if the year is not yet complete, highlighting urgency over strict timing.

Do essential charity and prescribed ritual giving without procrastination—when duty arises, perform it promptly, even if the “perfect time” has not arrived.