Shloka 11
Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
दह्यमानस्य प्रेतस्य स्वजनैर्यो जलाञ्जलिः / दीयते प्रेतरूपो ऽसौ प्रीतो याति यमालये
dahyamānasya pretasya svajanairyo jalāñjaliḥ / dīyate pretarūpo 'sau prīto yāti yamālaye
เมื่อทำการเผาศพ หากญาติพี่น้องถวาย ‘ชลาญชลี’ แด่ผู้ล่วงลับ ผู้นั้นซึ่งยังอยู่ในรูปเปรตย่อมยินดีและมุ่งไปสู่ยมาลัย।
Lord Vishnu (speaking to Garuda/Vainateya)
Afterlife Stage: Yamaloka Journey
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: During cremation (while the body is being burned).
Concept: Jalāñjali by relatives during cremation directly affects the preta’s satisfaction and facilitates its onward journey.
Vedantic Theme: Subtle continuity and ritual efficacy at saṃskāra thresholds; compassion expressed as dharma has trans-physical consequence.
Application: During antyeṣṭi, relatives should perform prescribed water-offerings with attention and reverence, supporting the departed’s transition.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: cremation site
Related Themes: Garuda Purana: antyeṣṭi and immediate post-cremation udaka/tarpaṇa instructions; preta’s dependence on udaka and piṇḍa
FAQs
This verse states that a jalāñjali offered by relatives during cremation pleases the departed in the preta-state and supports the onward movement toward Yama’s abode—highlighting it as a consoling and duty-bound rite.
It presents the deceased as existing as a preta-form immediately after death/cremation, responsive to offerings from kin, and then proceeding on the post-death route associated with Yama’s realm.
Perform last rites with care—especially water-offerings and remembrance—treating them as acts of responsibility and compassion toward the departed and as a practice that reinforces family dharma.