Shloka 36

Yama-mārga (Adhvan) and the Courts of Yama: Vaivasvatī and Chitragupta

अन्ये ज्वलद्भिरङ्गारैर्वेष्टिताः परितो भृशम् / पूर्वकर्मविपाकेन ध्मायन्ते लोहपिण्डवत्

anye jvaladbhiraṅgārairveṣṭitāḥ parito bhṛśam / pūrvakarmavipākena dhmāyante lohapiṇḍavat

บางพวกถูกล้อมรัดอย่างแน่นหนาด้วยถ่านคุกรุ่นเพลิงรอบด้าน ด้วยวิบากแห่งกรรมก่อน เขาถูกเป่ากระพือให้ลุกไหม้ดุจก้อนเหล็กในเตาหลอม

anyeothers
anye:
Karta (Subject/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
jvaladbhiḥwith blazing
jvaladbhiḥ:
Karana (Instrument/करण)
TypeAdjective
Rootjval (धातु)
Formवर्तमानकाले शतृ-प्रत्यय (present active participle), पुं/नपुंसक, तृतीया (3rd), बहुवचन
aṅgāraiḥwith coals/embers
aṅgāraiḥ:
Karana (Instrument/करण)
TypeNoun
Rootaṅgāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
veṣṭitāḥwrapped/encircled
veṣṭitāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootveṣṭ (धातु)
Formभूतकाले क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन
paritaḥall around
paritaḥ:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootparitaḥ (अव्यय)
Formअव्यय; देशवाचक/परिसरार्थ (adverb: around)
bhṛśamseverely, greatly
bhṛśam:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootbhṛśam (अव्यय)
Formअव्यय; तीव्रतावाचक (adverb: intensely)
pūrvakarmavipākenaby the ripening of past karma
pūrvakarmavipākena:
Karana (Instrument/करण)
TypeNoun
Rootpūrva (प्रातिपदिक) + karman (प्रातिपदिक) + vipāka (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; समासः—तत्पुरुष (पूर्वकर्मणः विपाकेन)
dhmāyanteare heated/blown upon
dhmāyante:
Kriya (Action/क्रिया)
TypeVerb
Rootdhmā (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense: are blown/are heated)
lohapiṇḍavatlike an iron ball
lohapiṇḍavat:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootloha (प्रातिपदिक) + piṇḍa (प्रातिपदिक) + vat (तद्धित)
Formअव्यय; उपमानवाचक (like a lump of iron)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Afterlife Stage: Naraka

Concept: पूर्वकर्मविपाक: ripening of past actions manifests as intense, enveloping suffering.

Vedantic Theme: Karma as latent seed (bīja) fructifying into experience (phala); saṃsāra as a field of inevitable maturation.

Application: Reduce pāpa-seeds through ethical living and remedial acts; cultivate cooling virtues (kṣamā, dayā) and devotional remembrance to reorient tendencies.

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: furnace/forge-like pit

Related Themes: Garuda Purana Pretakalpa: fire/heat punishments and ‘vipāka’ refrain across naraka descriptions

P
Pretas
Y
Yama

FAQs

This verse presents suffering as the direct maturation of prior deeds (pūrva-karma-vipāka), emphasizing moral causality rather than random punishment.

In the Preta Kanda’s Naraka narrative, certain beings experience furnace-like torments after death, illustrating how the preta undergoes consequences aligned with past actions under Yama’s order.

Live with restraint and accountability—avoid harmful actions and cultivate dharma—since the text frames consequences as inevitable results of one’s own conduct.