Shloka 10

An exposition on the fruits of charity and on entry into a body

Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā

Devanagari script

सप्ताहात् पितृदेवानां भवेद्योग्या कृतार्चने / सप्ताहमध्ये यो गर्भस्तत्संम्भूतिर्मलिम्लुचा

Transliteration

saptāhāt pitṛdevānāṃ bhavedyogyā kṛtārcane / saptāhamadhye yo garbhastatsaṃmbhūtirmalimlucā

Translation

ครั้นล่วงเจ็ดวันแล้ว การบูชาและการถวายแก่เทพปิตฤจึงนับว่าเหมาะสมและให้ผล แต่หากมีการปฏิสนธิภายในเจ็ดวันนั้น การเกิดนั้นเรียกว่า ‘มลิมลุจ’ คือวงศ์ที่ไม่บริสุทธิ์และอัปมงคล

Word by Word

• सप्ताहात्: after a week / from a week
• सप्ताहात्: Apadana (अपादान/From; time-from)
• Type: Noun
• Root: सप्ताह (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन

• पितृदेवानाम्: of the ancestors and the gods
• पितृदेवानाम्: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: पितृ+देव (प्रातिपदिक; समास)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन; समास-विग्रहः: पितरः च देवाः च (pitṛs and gods)

• भवेत्: should become
• भवेत्: Kriya (क्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; अर्थः: ‘would become/should be’

• योग्या: fit/eligible
• योग्या: Karta (कर्ता; predicate complement of implied subject)
• Type: Adjective
• Root: योग्य (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषणम् (predicative adjective)

• कृतार्चने: in (the act of) performed worship
• कृतार्चने: Adhikarana (अधिकरण/Context-locative)
• Type: Noun
• Root: कृत+अर्चन (प्रातिपदिक; समास)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; समास-विग्रहः: कृतम् अर्चनम् यस्मिन् (in the performed worship)

• सप्ताहमध्ये: within the week
• सप्ताहमध्ये: Adhikarana (अधिकरण/Time-locative)
• Type: Noun
• Root: सप्ताह+मध्य (प्रातिपदिक; समास)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; समास-विग्रहः: सप्ताहस्य मध्ये (in the middle of the week)

• यः: who/which
• यः: Karta (कर्ता/Subject)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-सर्वनाम (relative pronoun)

• गर्भः: embryo/conception
• गर्भः: Karta (कर्ता/Subject)
• Type: Noun
• Root: गर्भ (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

• तत्: that
• तत्: Sambandha (सम्बन्ध/Correlative)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देशक (demonstrative)

• सम्भूतिः: birth/origin
• सम्भूतिः: Karta (कर्ता/Predicate noun)
• Type: Noun
• Root: सम्+भू (धातु) → सम्भूति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन

• मलिम्लुचा: impure/defiled
• मलिम्लुचा: Visheshana (विशेषण)
• Type: Adjective
• Root: मलिम्लुच (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्भूतिः इत्यस्य विशेषणम्

Speaker

Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)

Shraddha Ritual

Ritual Type: Parvana

Beneficiary: Pitr

Timing: After seven days the Pitṛ-arcana becomes fit; within the seven-day window restrictions are implied.

Philosophical Teaching

Concept: Ritual acts for Pitṛs become properly efficacious after a prescribed period; violating the liminal window (via conception) is framed as producing inauspicious/impure outcome.

Vedantic Theme: Karma and saṃskāra: timing and discipline shape subtle outcomes; dharma regulates desire (kāma) through niyama.

Application: Maintain restraint during prescribed ritual/purity windows; schedule rites and household conduct to avoid conflict between śrāddha observance and sexual activity.

Verse Rasa

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Geographic Context

Type: household-ritual setting

Cross References

Related Themes: Garuda Purana 2.32.11-12 (conception, mental state, timing rules)

Characters & Entities

• Pitris
• Pitṛ-devas

FAQs

What is the importance of the seven-day period in Garuda Purana ancestor rites?

This verse states that offerings/worship directed to the Pitṛ-deities are considered properly fit and effective after seven days, highlighting a specific timing rule for post-death observances.

How does this verse relate ritual conduct to life events like conception?

It cautions that conception within the stated seven-day window is described as producing a ‘malimluca’ (ritually tainted/inauspicious origin), reflecting the text’s linkage of śrāddha-period discipline with purity norms.

Practical application of this wisdom today?

If following Garuda Purana-style śrāddha discipline, maintain focused ritual observance and purity restrictions during the specified mourning/rite window, and consult a qualified priest/tradition for timing-specific family observances.