Shloka 11

The Explanation of Various Gifts (Dāna) and the Soul’s Entry into Another Body

आसनं भाजनं भोज्यं दीयते यद्द्विजायते / सुखे न भुञ्जमानस्तु देन गच्छत्यलं पथि

āsanaṃ bhājanaṃ bhojyaṃ dīyate yaddvijāyate / sukhe na bhuñjamānastu dena gacchatyalaṃ pathi

อาสนะ ภาชนะ และภักษาหารใดที่ถวายแก่ทวิชะ (พราหมณ์) สิ่งนั้นย่อมเป็นบุญและเสบียงแก่เปรตในหนทางหลังความตาย แม้มิได้เสวยสุขในโลกนี้ ก็ยังไปสู่ทางปรโลกอย่างพร้อมสรรพด้วยทานนั้น

āsanama seat
āsanam:
Karma (Object/कर्म)
TypeNoun
Rootāsana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन — Neuter, Accusative, Singular
bhājanama vessel/bowl
bhājanam:
Karma (Object/कर्म)
TypeNoun
Rootbhājana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — Neuter, Accusative, Singular
bhojyamfood (edible item)
bhojyam:
Karma (Object/कर्म)
TypeNoun
Rootbhojya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — Neuter, Accusative, Singular
dīyateis given
dīyate:
Kriya (Action/क्रिया)
TypeVerb
Rootdā (धा) (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, आत्मनेपद — Present Indicative, 3rd person, Singular, Ātmanepada; कर्मणि-प्रयोग (passive)
yatwhich/that
yat:
Sambandha (Relational/सम्बन्ध)
TypeNoun
Rootyat (यद्-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन — Neuter, Nom./Acc., Singular; सम्बन्धसूचक सर्वनाम (relative pronoun)
dvijāyateto a twice-born (Brahmin)
dvijāyate:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन — Masculine, Dative, Singular
sukhein comfort/at ease
sukhe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन — Neuter, Locative, Singular
nanot
na:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (particle of negation)
bhuñjamānaḥ(one) eating
bhuñjamānaḥ:
Karta (Subject/कर्ता)
TypeVerb
Rootbhuj (भुज्) (धातु) + śatṛ (शतृ)
Formवर्तमान-कृदन्त (शतृ-प्रत्यय), परस्मैपदी; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन — Present active participle; Masculine, Nominative, Singular
tubut/indeed
tu:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (emphatic/contrastive particle)
denaby this/thereby
dena:
Karana (Instrument/करण)
TypeNoun
Rootidam (इदम्-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन — Instrumental, Singular; सर्वनाम (pronoun)
gacchatigoes
gacchati:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (गम्) (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद — Present Indicative, 3rd person, Singular, Parasmaipada
alamsufficiently/well
alam:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootalam (अव्यय)
Formअव्यय (पर्याप्ति/समर्थ्य-अर्थे; adverb)
pathion the path
pathi:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootpathin (पथिन्-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन — Masculine, Locative, Singular

Lord Vishnu (in dialogue to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Post-death śrāddha period (preta-stage rites; typically within the first year, especially early days depending on tradition).

Concept: Dāna to a worthy recipient (dvija) transforms into post-mortem support for the departed; merit functions as ‘equipment’ on the soul’s path.

Vedantic Theme: Karma-phala and subtle continuity (saṃskāra) beyond death; ethical action as support in saṃsāra.

Application: Perform śrāddha-linked charity: offer seat, vessel, and food to a qualified brāhmaṇa with sankalpa for the departed; cultivate generosity even without personal luxury.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana, Pretakalpa/Śrāddha-prakaraṇa: dāna as preta-upakāra; lists of śrāddha-dānas and their phala (adjacent verses 2.31.12–15).

D
Dvija (Brahmana)
P
Preta (implied departed soul)

FAQs

This verse teaches that gifts like a seat, utensils, and food offered to a dvija become supportive provisions for the departed, helping the soul proceed properly on the post-death path.

It implies that the preta’s journey is aided by ritual giving: even if the living donor does not enjoy luxuries, the merit of such offerings equips the departed for the onward passage.

Perform charitable giving—especially food and essentials—in connection with funerary rites or remembrance, emphasizing selfless support for dharma rather than personal consumption.