Shloka 74

Post-cremation Ripening of Karma and the Principal Narakas

उपरिष्टात्स्थितो घोर उष्णात्मा रौरवो महान् / सुदारुणः सुशीतात्मा तस्या धस्तामसः स्मृतः

upariṣṭātsthito ghora uṣṇātmā rauravo mahān / sudāruṇaḥ suśītātmā tasyā dhastāmasaḥ smṛtaḥ

เบื้องบนคือนรกมหารaurava อันน่าสะพรึงกลัว ซึ่งมีความร้อนระอุ ส่วนเบื้องล่างคือนรก Tamisa ซึ่งหนาวเหน็บและโหดร้ายยิ่งนัก

उपरिष्टात्above/uppermost
उपरिष्टात्:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootउपरिष्टात् (अव्यय)
Formक्रियाविशेषण (adverb)
स्थितःsituated/placed
स्थितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस्था (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्ययान्त—रौरवः इत्यस्य विशेषण
घोरःterrible
घोरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; रौरवः इत्यस्य विशेषण
उष्णात्माhot-natured (having a hot essence)
उष्णात्मा:
Karta (Subject/कर्ता)
TypeAdjective
Rootउष्ण + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; बहुव्रीहिवत्-विशेषणार्थे कर्मधारयः—‘उष्णः आत्मा यस्य’
रौरवःRaurava (a hell)
रौरवः:
Karta (Subject/कर्ता)
TypeNoun
Rootरौरव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; नरकविशेषनाम
महान्great/huge
महान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; रौरवः इत्यस्य विशेषण
सुदारुणःvery dreadful
सुदारुणः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु + दारुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तामसः इत्यस्य विशेषण
सुशीतात्माvery cold-natured
सुशीतात्मा:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु + शीत + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः—‘सुशीतः आत्मा यस्य’
तस्याःof that (Raurava)
तस्याः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन; सम्बन्ध—रौरवस्य
अधःbelow
अधः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअधः (अव्यय)
Formक्रियाविशेषण (adverb)
तामसःTāmasa (a hell)
तामसः:
Karta (Subject/कर्ता)
TypeNoun
Rootतामस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; नरकविशेषनाम
स्मृतःis called/remembered as
स्मृतः:
Kriya (Action/क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा (1), एकवचन; कर्मणि प्रयोगार्थे—‘is said/considered’

Lord Vishnu (speaking to Garuda/Vinata-putra)

Afterlife Stage: Naraka

Concept: Karma-phala is differentiated: distinct narakas embody specific experiential qualities (uṣṇa/śīta) corresponding to types and intensities of papa.

Vedantic Theme: Phenomenology of suffering as karmic projection within samsaric governance; experiential opposites (heat/cold) as fruits of tamas-rajas entanglement.

Application: Use vivid consequences as a restraint (niyama): avoid cruelty and adharma that ripen into intense suffering; cultivate sattva through ethical living and devotion.

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Type: Naraka strata (tiered hell-realms)

Related Themes: Garuda Purana Pretakalpa: catalog of narakas including Raurava and Tāmisa (surrounding verses/chapters listing hells and punishments)

R
Raurava
T
Tāmisa
N
Naraka

FAQs

This verse highlights the structured geography of Narakas, distinguishing Raurava as intensely hot and placing the very cold, dreadful Tāmisa beneath it—emphasizing that punishments vary in kind and intensity according to karma.

Within the Garuda Purana’s after-death narrative, the soul may be led through specific Narakas; this verse situates two such realms (Raurava above, Tāmisa below), indicating that the post-mortem journey can involve ordered regions of suffering aligned with one’s deeds.

Use it as a reminder to avoid harmful actions that generate painful consequences, and to support dharmic living, repentance, and traditional rites (where followed) as part of ethical accountability.