Shloka 34

Post-cremation Ripening of Karma and the Principal Narakas

पत्राणि यत्र खण्डानि फलानां पक्षिसत्तम / श्वानश्च तत्र सुबलाश्चरन्त्यामिषभोजनाः

patrāṇi yatra khaṇḍāni phalānāṃ pakṣisattama / śvānaśca tatra subalāścarantyāmiṣabhojanāḥ

โอ้ยอดแห่งนก! ที่นั่นใบไม้เป็นเพียงเศษชิ้น ๆ และผลไม้ก็แตกเป็นท่อน ๆ อีกทั้งมีสุนัขกำยำพละกำลังมากเที่ยวเพ่นพ่าน กินเนื้อเป็นอาหาร

patrāṇileaves
patrāṇi:
Karta (Subject/कर्ता)
TypeNoun
Rootpatra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), बहुवचन
yatrawhere
yatra:
Adhikaraṇa (Locative setting/अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formसम्बन्ध/देशवाचक-अव्यय (relative adverb: where)
khaṇḍānipieces/fragments
khaṇḍāni:
Karta (Subject complement/कर्ता-सम्बन्ध)
TypeNoun
Rootkhaṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), बहुवचन
phalānāmof fruits
phalānām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th case), बहुवचन
pakṣi-sattamaO best of birds
pakṣi-sattama:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootpakṣin (प्रातिपदिक) + sattama (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष (pakṣiṇāṃ sattamaḥ = best of birds)
śvānaḥdogs
śvānaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśvan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
caand
ca:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
tatrathere
tatra:
Adhikaraṇa (Locative setting/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
subalāḥvery strong
subalāḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsubala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण (qualifying śvānaḥ)
carantithey roam
caranti:
Kriya (Action/क्रिया)
TypeVerb
Rootcar (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
āmiṣa-bhojanāḥmeat-eaters
āmiṣa-bhojanāḥ:
Karta (Apposition/कर्ता-सम्बन्ध)
TypeNoun
Rootāmiṣa (प्रातिपदिक) + bhojana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; षष्ठी-तत्पुरुष (āmiṣasya bhojanāḥ = meat-eaters)

Lord Vishnu

Afterlife Stage: Naraka

Concept: In naraka, even seemingly benign objects become instruments of suffering; karmic residue shapes perception and environment.

Vedantic Theme: Bondage to guṇa-born action leads to distorted experience; the world-as-experience is contingent and can invert into terror.

Application: Avoid हिंसा and cruelty; practice compassion and restraint in diet and conduct; cultivate sattva through charity and devotion to reduce harsh karmic outcomes.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: forest/grove with fragmented foliage and broken fruits

Related Themes: Garuda Purana Pretakalpa: motifs of deceptive shelters and animal-like tormentors (general parallel)

G
Garuda
Y
Yama
P
Pretas

FAQs

It conveys the harsh, fear-inducing environment associated with Yama’s domain, using vivid details (broken leaves/fruits and flesh-eating dogs) to stress the consequences of adharma and the dread experienced by the departed.

Within the Preta Kanda narrative, Vishnu describes to Garuda the terrifying landscapes encountered on the post-death route toward Yama’s realm, indicating that the preta’s journey can involve danger, deprivation, and fear.

Live with restraint and dharma—avoid cruelty and harmful actions—and support traditional death-rites (such as śrāddha and pinda-dāna where appropriate) to cultivate responsibility and compassion in life and remembrance in death.